Vat Savitri Vrat: How Love Defeated Death

What is Vat Savitri Vrat and Why is it Sacred?

Vat Savitri Vrat is one of the most sacred and spiritually powerful Hindu vrats. Married women mainly observe this vrat for the long life, protection, and well-being of their husbands. But this vrat means much more than marital longevity. It celebrates sankalp, pativrata shakti, devotion, feminine strength, and faith powerful enough to transform destiny itself.

The vrat comes from the immortal story of Savitri and Satyavan, one of the most emotionally powerful narratives in Hindu tradition. SavitriтАЩs devotion, wisdom, tapasya, and unwavering dharmic strength became so extraordinary that she compelled Yamraj to return her husbandтАЩs life. That is why people remember Vat Savitri Vrat as the day when devotion stood before death and refused to bow.

The word тАЬVatтАЭ refers to the banyan tree (рд╡рдЯ рд╡реГрдХреНрд╖), which holds deep importance in this vrat. Hindu tradition sees the banyan tree as a symbol of long life, stability, endurance, and spiritual continuity. Women worship the Vat tree, tie sacred thread around it, perform parikrama, and pray for akhand saubhagya.

This vrat does not only honor marriage. It also honors the spiritual strength, discipline, and devotion of a woman within grihastha dharma. That is why Sanatan tradition considers it one of the strongest and most graceful symbols of stri shakti.

The Story of Savitri and Satyavan

The story of Savitri and Satyavan forms the heart of Vat Savitri Vrat. According to the Mahabharata tradition, Savitri knowingly chose Satyavan even after learning that he was destined to die exactly one year after marriage.

King Ashwapati, who remained childless for many years, performed intense tapasya and prayers for a child. Pleased with his devotion, Devi Savitri blessed him with a daughter named Savitri. She became known for her beauty, wisdom, purity, and spiritual radiance.

When the time for marriage arrived, Savitri chose Satyavan, a noble prince living in the forest with his blind and exiled father Dyumatsena. Then Devarshi Narada revealed that Satyavan would die exactly one year after marriage. Even after hearing this, Savitri did not change her decision. She accepted her fate consciously and stood firm in her choice.

As the destined day approached, Savitri prepared herself spiritually. She observed a strict vrat, fast, and prayerful vigil. On the final day, Satyavan went into the forest to cut wood, and Savitri went with him. While working, Satyavan suddenly became weak and rested his head in SavitriтАЩs lap. Soon after, he died. Many traditions believe this happened near a banyan tree, which is why the Vat tree became sacred in this vrat.

This is why Vat Savitri Vrat feels so emotionally powerful. It is not symbolic romance. It is love standing before death.

Savitri and Yamraj

After SatyavanтАЩs death, Yamraj appeared to take his soul. Instead of collapsing in grief, Savitri followed him fearlessly. Again and again, Yamraj asked her to return, but Savitri continued walking behind him with humility, wisdom, dignity, and dharma.

Savitri did not fight with anger or desperation. She won through truth, restraint, intelligence, and spiritual strength. Deeply impressed by her purity and noble speech, Yamraj offered her boons тАФ anything except SatyavanтАЩs life.

Savitri first asked for the eyesight and kingdom of her blind father-in-law Dyumatsena. Then she asked blessings for her father Ashwapati. Finally, she asked for children for herself and Satyavan. That final boon created a divine paradox. How could Savitri have children with Satyavan if he remained dead?

Bound by his own words and dharma, Yamraj restored SatyavanтАЩs life. This moment became the spiritual heart of Vat Savitri Vrat. Savitri did not reject destiny emotionally. She faced destiny with intelligence, devotion, and dharma.

That is why devotees worship Savitri so deeply. They remember her not only as an ideal wife, but also as a woman of sankalp, courage, wisdom, and spiritual authority.

When is Vat Savitri Vrat Observed and How is it Celebrated?

Different regions observe Vat Savitri Vrat on different dates. In North India and the Purnimanta tradition, devotees usually observe it on Jyeshtha Krishna Amavasya. In Maharashtra, Gujarat, Goa, and some Western and Southern traditions, devotees observe it as Vat Purnima on Jyeshtha Purnima.

In 2026, many calendars list Vat Savitri Amavasya on 16 May 2026, while many regional traditions observe Vat Purnima or regional Vat Savitri on 29 June 2026.

Women usually wake up early, take a sacred bath, and wear clean traditional clothes. Many wear red or yellow along with symbols of saubhagya such as sindoor, bangles, bindi, and mangalsutra. Devotees then take a heartfelt sankalp for the long life, protection, and prosperity of their husbands and for dharmic strength in married life.

The worship of the banyan tree forms the central ritual of this vrat. Devotees offer water, kumkum, akshat, flowers, diya, incense, sweets, and fruits. They tie a sacred thread around the tree and perform 7 or 108 parikramas depending on tradition. Many devotees also listen to or recite the Vat Savitri Vrat Katha, which remains an essential part of the vrat.

People may observe the fast as Nirjala, Phalahar, one-meal vrat, or a strict day-long fast depending on health and family customs.

The Deeper Spiritual Meaning of Vat Savitri Vrat

Most people miss the deeper meaning of this vrat. Vat Savitri Vrat does not only focus on marriage. It celebrates female spiritual strength, devotion with intelligence, steadiness during crisis, and love that does not lose dignity.

Savitri did not win because she cried, begged, or collapsed emotionally. She won because she stayed pure, disciplined, truthful, fearless, and spiritually awake. That is why Sanatan Dharma remembers her eternally.

This vrat teaches that real feminine strength is not loud or aggressive. It is calm, conscious, resilient, and deeply rooted in dharma. Savitri faced death itself, yet she never lost her dignity, clarity, or inner balance.

The deepest prayer of this vrat is not only, тАЬMay my husband live long.тАЭ It is also: тАЬMay my marriage remain protected, may dharma stay strong in my home, and may I receive Savitri-like strength, wisdom, and grace.тАЭ

Vat Savitri Vrat teaches one powerful truth: destiny may already exist, but tapasya, purity, devotion, and dharma can still transform it. That is the real miracle of Savitri.

Vrishabha Sankranti 2026: How To Celebrate It?

What is Vrishabha Sankranti?

Vrishabha Sankranti is the sacred solar transition when Surya Dev moves from Mesha (Aries) into Vrishabha (Taurus) in the Vedic sidereal zodiac. It marks the beginning of the Vrishabha solar month and is one of the twelve monthly Sankrantis observed in the Hindu calendar. In 2026, Vrishabha Sankranti is widely observed on Friday, 15 May, and many Panchang references place this transition around 6:28 AM IST, although exact timings may vary slightly depending on location.

At one level, it is an astronomical and astrological transition. But in Sanatan Dharma, a Sankranti is never seen as merely a technical movement of the Sun. It is a sacred reset point, a subtle shift in time, energy, rhythm, and dharmic focus. Each Sankranti carries its own inner lesson, and Vrishabha Sankranti brings one of the most important lessons of all: what you begin must now be sustained.

This is what makes Vrishabha Sankranti so meaningful. It is the movement from the fiery momentum of Mesha into the grounded stability of Vrishabha. If Mesha represents initiation, boldness, speed, and action, Vrishabha represents patience, nourishment, value, steadiness, resources, and preservation. So spiritually and symbolically, this Sankranti is the shift from intensity into stability, from acceleration into grounding, and from restless ambition into practical, disciplined growth.

In very simple words, if Mesha Sankranti says, тАЬStart the fire,тАЭ then Vrishabha Sankranti says, тАЬNow protect the fire and make it useful.тАЭ That is the quiet beauty of this day. It is not a loud or dramatic transition. It is a stabilizing one. It teaches that real strength is not only in fast beginnings, but in what can be held, nourished, protected, and built over time.


The Deeper Spiritual Meaning of Vrishabha Sankranti

Vrishabha Sankranti is not just about Surya Dev entering a new sign. It is a deeply symbolic spiritual moment. In Vedic thought, Surya represents the soul, vitality, purpose, authority, discipline, and inner light. The Sun is not only the giver of physical life, but also the symbol of consciousness, direction, and divine order. That is why every Sankranti is spiritually important. When the Sun changes signs, the subtle emphasis of time itself changes.

The transition from Mesha to Vrishabha is especially powerful because of the contrast between the two rashis. Mesha is fiery, bold, initiating, and forward-moving. It carries the energy of beginning something with force. Vrishabha, on the other hand, is earthy, stable, patient, and value-oriented. It is connected with food, body, land, wealth, comfort, security, and preservation. So when Surya moves into Vrishabha, the lesson becomes very clear: channel your energy into something stable, valuable, and sustainable.

This is why Vrishabha Sankranti often feels spiritually different from more fiery solar transitions. After the high heat and strong thrust of Mesha, this movement softens and grounds the energy. The Sun leaves a sign where it is considered extremely powerful and enters Vrishabha, ruled by Shukra (Venus). This creates a more inward and practical shift. It is not about raw force anymore. It is about value-led patience. It is not about proving power through speed. It is about expressing power through steadiness.

That is the deeper teaching of this Sankranti: power is not only in startingтАФpower is in sustaining with patience.

This is why Vrishabha Sankranti can feel especially meaningful for people who are trying to rebuild after emotional chaos, bring discipline after overspending, restore consistency after scattered effort, recover the body after stress, or create peace after burnout. It is a quiet but deeply healing solar moment. It does not push. It stabilizes.

And that is its hidden blessing.


Why Vrishabha Sankranti is Spiritually Important in Dharma

All Sankrantis are spiritually significant in Hindu tradition because they mark the SunтАЩs entry into a new sign and begin a fresh solar phase. These transitions are considered especially suitable for punya snan, Surya aradhana, daan, japa, and sattvic conduct. But Vrishabha Sankranti has a distinct flavor. It is especially connected with stability, nourishment, financial grounding, food consciousness, family security, and disciplined preservation.

This makes it more than a calendar date. It becomes a dharmic reminder.

Vrishabha Sankranti is primarily a Surya-centered observance. The core devotional focus remains on Surya Dev, and the traditional practices of the day usually include early morning bathing, offering jal arghya to the Sun, simple Surya puja, mantra japa, and charity during punya kaal. In some traditions, devotees may also include remembrance of Lord Vishnu, but the main spiritual center of the day remains Surya Dev.

The religious beauty of this Sankranti lies in what it naturally emphasizes. It is especially associated with earth-element stability, annam (food), dhana (wealth and resources), land and property awareness, and preservation over expansion. That makes it especially meaningful for prayers related to family stability, food abundance, righteous prosperity, business grounding, long-term planning, and protecting what sustains life.

In many ways, this Sankranti gently reminds us that spirituality is not separate from practical life. Respecting food is spiritual. Managing money with discipline is spiritual. Caring for the body is spiritual. Honoring family responsibilities is spiritual. Preserving what supports life is spiritual. This is why Vrishabha Sankranti has such a mature and grounded devotional energy.

It is not the energy of dramatic breakthrough. It is the energy of sacred maintenance.

And in real life, that is often what matters more.


Astrological Importance of Surya in Vrishabha

From a Vedic astrology perspective, when Surya enters Vrishabha, a more grounded, practical, materially aware, and steady energy begins to influence the collective for roughly a monthтАФapproximately from 15 May to 15 June 2026. This is generally seen as a time when people become more aware of money, values, possessions, comfort, food, body needs, land, and long-term security.

While Mesha energy pushes quick movement and decisive action, Vrishabha energy slows things down in a useful way. It does not weaken willpowerтАФit changes its style. The will becomes more patient, more durable, and more persistent. Instead of rushing, it builds. Instead of chasing constant movement, it seeks solidity.

This is why the period of Sun in Taurus often supports things like financial planning, a savings mindset, practical business decisions, disciplined routines, body nourishment, home-related responsibilities, and long-term commitments. It is an excellent time to think in terms of sustainability instead of speed.

The themes of this period often include a stronger focus on:
security over excitement, consistency over impulse, value over appearance, and preservation over reckless expansion.

That is why one of the strongest content lines for this Sankranti is:

Vrishabha Sankranti is not about instant miracles. It is about building what lasts.

This makes it highly relevant in modern life as well. In a world where people are constantly pushed toward urgency, performance, and fast results, Vrishabha Sankranti brings a very needed correction. It says: slow down, strengthen your base, respect your resources, protect your peace, and build something real.

That is not passive energy. That is grounded power.


How to Celebrate Vrishabha Sankranti in a Simple and Powerful Way

The most beautiful way to observe Vrishabha Sankranti is through a clean, Surya-centered, sattvic practice. It does not require complexity. It requires sincerity, order, and conscious presence.

The day is ideally begun by waking up early and taking a bath, preferably before or around the Sankranti time if possible according to oneтАЩs family tradition. After that, offering jal arghya to Surya Dev is one of the most important and spiritually aligned acts of the day. This is a timeless practice that connects the devotee directly with the life-giving force of the Sun and invites health, clarity, strength, and righteous direction into life.

After offering arghya, one can do a simple Surya puja with water, diya, flowers, incense, and a respectful pranam. The prayers on this day are especially beautiful when they focus on health, clarity, stability, purity in action, and prosperity rooted in dharma rather than only material gain.

For mantra chanting, some of the safest and most powerful options are:
тАЬOm Suryaya NamahтАЭ
тАЬOm Ghrini Suryaya NamahтАЭ

If someone is already familiar with it, Aditya Hridayam can also be recited or listened to. If Gayatri Mantra is already part of oneтАЩs regular spiritual discipline, it may also be included. A very simple and effective practice for most devotees is to chant тАЬOm Ghrini Suryaya NamahтАЭ 108 times.

As with all Sankrantis, snan and daan during punya kaal are considered especially auspicious. Charity on this day may include water, food, jaggery, wheat, clothes, helping the poor, or feeding cows, depending on oneтАЩs family tradition and capacity. The deeper spirit of the day is not showy charity, but respectful, sattvic giving that reflects gratitude and responsibility.

Most importantly, the day should be kept calm, grounded, and disciplined. Vrishabha Sankranti is a beautiful time to avoid impulsive spending, emotional excess, anger, greed, indulgence, ego clashes over money or comfort, and careless treatment of resources. It is a day to slow down and act with dignity.


What Not to Do and the Core Spiritual Truth of Vrishabha Sankranti

Just as there are beautiful practices to do on this day, there are also certain attitudes and habits best avoided. On Vrishabha Sankranti, one should consciously avoid disrespecting food, wasting water, unnecessary luxury spending, greed, harsh speech, impulsive money decisions, overeating, tamasic indulgence, and treating the day like тАЬjust another date.тАЭ

This Sankranti rewards a very specific inner quality. It responds well to gratitude, order, restraint, dignity, consistency, and reverence for what sustains life.

That is why the best inner prayer for this day is deeply simple and deeply powerful:

тАЬSurya Dev, bring stability to my life, purity to my actions, strength to my body, clarity to my mind, and prosperity that is rooted in dharma.тАЭ

This prayer captures the true essence of Vrishabha Sankranti. It is not a prayer for noise. It is a prayer for foundation.

At its deepest level, Vrishabha Sankranti teaches a truth that modern life desperately needs: real prosperity is not speedтАФit is stability.

This day is not about loud manifestation energy, dramatic breakthroughs, or restless ambition. It is about holding your ground, honoring what feeds you, protecting your peace, building slowly, respecting resources, and letting discipline become devotion.

That is the real beauty of Vrishabha Sankranti.

It is a sacred reminder that the most valuable things in life are rarely built in a rush. They are built with patience. They are protected with wisdom. They are nourished with consistency. And they last because they are rooted in dharma.

Vrishabha Sankranti is, therefore, not just a solar transit. It is a spiritual lesson in how to live well, build wisely, and remain steady under the light of Surya Dev.

Bhadrakali Jayanti: The Fierce and Auspicious Mother Who Protects Dharma and Destroys Negativity


K─Бli K─Бli Mah─Бk─Бli Bhadrak─Бli NamoтАЩstu Te,

Kulaс╣Б Cha Kuladharmaс╣Б Cha M─Бс╣Б Cha P─Бlaya P─Бlaya. 

Translation:
O Kali, O Mahakali, O Bhadrakali, I bow to You.
Please protect my lineage, my sacred family dharma, and me.

Who is Maa Bhadrakali and Why is She Worshipped?

Maa Bhadrakali is one of the most powerful and spiritually intense forms of Adi Shakti, revered in Hindu Dharma as a fierce yet deeply compassionate Divine Mother. At first glance, her form may seem terrifying, but her essence is not destruction for its own sake. Her energy is protective, justice-giving, karmic-clearing, and fear-destroying. She does not appear to create chaosтАФshe manifests when chaos has already crossed its limits, when adharma rises, and when divine balance must be restored.

This is what makes Maa Bhadrakali so profound. She is not merely a goddess of wrath. She is sacred force in motion. She destroys what is toxic, unjust, egoistic, spiritually impure, and harmful so that truth and dharma can survive. To devotees, she is not a distant or frightening deity. She is the Mother who becomes fierce when her children need protection. Her form may be ugra, but her essence is deeply maternal.

In spiritual practice, Maa Bhadrakali is worshipped for relief from fear, hidden enemies, psychic heaviness, karmic obstacles, anxiety, and intense life struggles. Many devotees also pray to her for protection from evil eye, negative energies, lower vibrations, and graha-related suffering. But her power is not limited to outer problems. She is equally the destroyer of inner enemiesтАФfear, anger, ego, insecurity, toxic attachment, self-sabotage, and spiritual weakness. That is why true Bhadrakali worship is not only about seeking protection from the world. It is about asking the Divine Mother to remove whatever within us is blocking truth.

Even her name reveals this sacred paradox. тАЬBhadraтАЭ means auspicious, protective, blessed, and benevolent. тАЬKaliтАЭ refers to the fierce, timeless Shakti beyond illusion and fear. Together, Bhadrakali means the auspicious fierce MotherтАФthe Divine Power who appears terrifying only to ego, negativity, and demonic tendencies. To a sincere devotee, she is protection itself.

The Mythological Origin of Maa Bhadrakali

The mythology of Maa Bhadrakali is rich and layered, and she is not limited to a single story. Across Shaiva, Shakta, Tantric, and regional traditions, she appears in multiple connected forms, each carrying the same spiritual truth: when dharma is threatened, divine wrath becomes sacred protection.

One of the most widely known origins of Maa Bhadrakali is connected to the story of Daksha Yajna. Daksha Prajapati, the father of Maa Sati, organized a grand yajna but, driven by ego and hatred, deliberately insulted Lord Shiva and did not invite him. Maa Sati, despite being uninvited, went to the yajna and witnessed the public humiliation of her Lord. Unable to bear the insult to Shiva and the collapse of dharma before her eyes, she immolated herself in the sacrificial fire.

When Lord Shiva learned of this, his grief turned into cosmic rage. From that intense fury, many traditions describe the manifestation of Veerabhadra and Bhadrakali, who descended to destroy DakshaтАЩs false yajna and punish adharma.

This story is deeply symbolic. Bhadrakali does not destroy yajna itselfтАФshe destroys false yajna. DakshaтАЩs ritual had fire, priests, mantras, grandeur, and divine attendance, but it lacked humility, surrender, truth, and Shiva-tattva. That is why BhadrakaliтАЩs destruction is spiritually meaningful. It teaches that ritual without devotion is empty, and power without humility is dangerous. She is not anti-ritual. She is anti-hypocrisy.

Daksha represents pride and ritualism without heart. Maa Sati represents pure devotion and divine dignity. ShivaтАЩs rage represents truth reacting to adharma. Bhadrakali is the sacred force that destroys false pride. When religion becomes ego and worship loses soul, the Mother does not remain softтАФshe becomes Bhadrakali.

Bhadrakali in Devi Tattva, Darika Vadha, and Sacred Symbolism

Maa Bhadrakali is also deeply connected to the fierce battle forms of Devi. In the Devi Mahatmya, Kali emerges from the anger of the Divine Mother during battle to destroy demonic forces like Chanda, Munda, and Raktabija. In many later traditions and temple lineages, that same fierce battlefield energy is worshipped as Bhadrakali. This is why many devotees understand Kali as the vast cosmic fierce principle, while Bhadrakali is that same power in an auspicious, protective, justice-giving form.

A beloved and especially powerful regional tradition comes from South India, particularly Kerala, where Maa Bhadrakali is associated with the slaying of the demon Darika (or Daruka in some versions). In this story, a demon gains boons, becomes arrogant, and begins terrorizing devas, sages, and the world. Then Bhadrakali manifests as a terrifying warrior goddess and destroys him, restoring balance.

In KeralaтАЩs living temple traditions, this Darika-vadha identity is especially strong. Here, Maa Bhadrakali is not only the destroyer of arrogance, but also the guardian of sacred land, protector of temples, remover of epidemic and fear, and fierce mother of kshetra-raksha. This is why Bhadrakali worship in Kerala, Tamil Nadu, and parts of Karnataka feels so ancient, raw, and spiritually charged.

Her iconography also carries deep meaning. The sword represents cutting ego, illusion, and karmic knots. The trident symbolizes mastery over creation, preservation, and destruction. A severed head reflects the destruction of false identity. A skull garland reminds us of the impermanence of worldly pride. Her wide eyes, fangs, and fierce expression are not symbols of negativityтАФthey represent unstoppable Shakti. Her form is esoteric spiritual psychology expressed through sacred imagery.

What is Bhadrakali Jayanti and Why is it Spiritually Powerful?

Bhadrakali Jayanti is the sacred manifestation day of Maa Bhadrakali. It is commonly observed on Krishna Paksha Ekadashi of the Jyeshtha month, usually falling in May or June, and in some regions it is also associated with Apara Ekadashi or Jalakrida Ekadashi traditions.

For devotees, this is not just a festival date. It is one of the most powerful days to seek protection, courage, justice, release from negativity, and inner spiritual strength. It is a day when the fierce Mother is remembered not for fear, but for refuge.

Bhadrakali Jayanti is considered highly auspicious for praying for protection from hidden enemies, courage during difficult life phases, relief from fear and heavy energies, release from karmic blockages, and spiritual empowerment through sincere devotion.

How to Worship Maa Bhadrakali on Bhadrakali Jayanti

The beauty of Bhadrakali Jayanti is that her worship does not need to be complicated to be powerful. Many assume that fierce goddess worship must involve complex tantra or secret rituals, but sincere devotion, purity, discipline, and heartfelt prayer are more than enough.

The day is ideally begun with an early morning bath, inner silence, and a clean puja space. A respectful image or murti of Maa Bhadrakali, Kali, or Devi can be placed for worship. Traditional offerings may include red flowers (especially hibiscus), kumkum, a diya lit with ghee or sesame oil, incense, coconut, fruits, jaggery or sweets, and in some traditions, betel leaf, black sesame, or lemon garlands.

Simple and safe mantras such as тАЬOm Bhadrakalyai Namah,тАЭ тАЬOm Kreem Kalikayai Namah,тАЭ or тАЬJai Maa BhadrakaliтАЭ are commonly chanted. For a simple devotional practice, chanting тАЬOm Bhadrakalyai NamahтАЭ 108 times is considered highly aligned with her energy. Devotees may also listen to or recite the Kali Chalisa, Devi Kavach, Argala Stotram, or selected chapters of Durga Saptashati.

Fasting is optional and should always be done according to oneтАЩs health. If observed, it is often kept through sattvic food, and by avoiding onion, garlic, anger, gossip, lustful content, and negativity. In truth, the highest fast on Bhadrakali Jayanti is not only from foodтАФit is from impurity of mind.

Temple darshan on this day is especially auspicious. Visiting a Kali or Bhadrakali temple can make the day feel even more alive and sacred. Charity is also considered powerfulтАФdonating food, feeding girls, women, the needy, or animals according to oneтАЩs tradition carries deep spiritual merit.

A simple and powerful prayer for this day is:
тАЬMaa, remove fear, remove negativity, and give me the courage to walk in dharma.тАЭ

What to Avoid and the Highest Way to Worship Maa Bhadrakali

Bhadrakali Jayanti should be observed with respect, purity, and discipline. It is best to avoid fights, lies, ego battles, intoxicants, insulting women or elders, and non-vegetarian food if one is observing vrata or puja. Most importantly, one should avoid dark occult experimentation unless under the guidance of a genuine guru. Maa BhadrakaliтАЩs energy is fierce and sacred, not something to be approached casually.

Ultimately, the highest way to worship Maa Bhadrakali is not merely to ask for the destruction of outer enemies. The deepest prayer is:
тАЬDestroy the enemy within me first.тАЭ

That is the real Bhadrakali sadhana. When a devotee asks her to remove fear, jealousy, anger, insecurity, self-doubt, toxic attachment, and weakness, her grace becomes truly transformative.

Maa Bhadrakali is the fierce and auspicious Mother who protects the righteous, destroys negativity, restores justice, and awakens fearless Shakti in the devotee. Her mythology reminds us that when dharma is insulted, when devotion is mocked, or when darkness becomes unbearable, the Divine Mother does not remain silent. She rises. She corrects. She protects.

And that is why Bhadrakali Jayanti is not just a ritual observance. It is a sacred reminder that divine protection is real, fierce compassion exists, and the MotherтАЩs most intense form is still, at its heart, love.

Apara Ekadashi: The Powerful Vrat Inner Purification

What is Apara Ekadashi and Why is it So Spiritually Powerful?

Apara Ekadashi is one of the most spiritually powerful Ekadashis dedicated to Lord Vishnu, observed on the Krishna Paksha Ekadashi of the Jyeshtha month. In the sacred tradition of Ekadashi fasting, every Ekadashi carries its own spiritual energy and unique blessings, but Apara Ekadashi holds a very special place because it is deeply associated with karma cleansing, paap kshaya, inner purification, and immense spiritual merit.

The word тАЬAparaтАЭ means limitless, boundless, and immeasurable. This is why Apara Ekadashi is believed to grant тАЬapaar punyaтАЭтАФspiritual merit beyond measure. It is not seen as an ordinary fast or a simple ritual observance. It is understood as a deeply transformative vrata that helps a person lighten the burden of past actions and move toward a purer, more truthful inner life.

In some traditions, Apara Ekadashi is also known by alternate names such as Achala Ekadashi, Jyeshtha Krishna Ekadashi, and in certain regional calendars, even Bhadrakali Ekadashi or Jalakrida Ekadashi. However, it is important to understand that the primary deity of this vrat remains Lord Vishnu. Even if regional naming varies, the heart of the observance remains rooted in Vishnu bhakti, spiritual discipline, and moral purification.

This is what makes Apara Ekadashi so powerful. It is not just a day to avoid certain foods. It is a sacred opportunity to pause, reflect, repent, and reconnect with dharma. For those carrying guilt, regret, confusion, karmic heaviness, or repeated life patterns they wish to leave behind, Apara Ekadashi is often experienced as a spiritual resetтАФa day to seek grace beyond human calculation.


The Main Spiritual Significance of Apara Ekadashi

Apara Ekadashi is often described as one of the most spiritually rewarding Ekadashis because it is strongly associated with paap kshaya, or the destruction of sins, along with karma shuddhi, inner cleansing, and progress toward moksha. Traditional devotional understanding sees this Ekadashi as especially beneficial for those who sincerely want to purify themselves from the consequences of past actions and move toward a more sattvic and dharmic life.

This Ekadashi is deeply connected with the idea that no matter how heavy a personтАЩs karmic burden may feel, sincere surrender to Lord Vishnu can begin a new inner journey. That is why Apara Ekadashi is not merely about blessings in the material sense. It carries a more serious and mature spiritual tone. It is about repentance, correction, surrender, and realignment with truth.

Tradition especially associates Apara Ekadashi with the cleansing of karmic burdens related to dishonesty, false speech, broken promises, disrespect toward dharma, misuse of power, ego-driven actions, and harmful recurring patterns. This gives the vrata a very distinct spiritual seriousness. It is not simply a festival to тАЬgain merit.тАЭ It is a sacred observance for those willing to honestly face themselves before God.

If understood symbolically, the spiritual meaning becomes even deeper. Ekadashi represents mastery over the senses and mind. Fasting reduces the pull of the body over consciousness. Vishnu worship restores order, balance, preservation, and dharma. And Apara represents divine grace that is beyond human measurement. Put together, Apara Ekadashi teaches a powerful truth: even when your past feels heavy, sincere devotion can begin your purification.

That is why this Ekadashi resonates so strongly with people who are going through emotional heaviness, inner regret, repeated mistakes, spiritual blockages, or a feeling that life has become karmically burdened. Apara Ekadashi does not just offer hope. It offers a path.


Story of Apara Ekadashi : Conversation Between Lord Krishna and King Yudhishthira

Like many Ekadashi observances, the glory of Apara Ekadashi is traditionally explained through a sacred dialogue between Lord Krishna and King Yudhishthira. In this well-known devotional framework, Yudhishthira asks Lord Krishna which vrata in the Jyeshtha Krishna Paksha is especially powerful and spiritually significant. In response, Lord Krishna narrates the greatness of Apara Ekadashi and illustrates its transformative power through the story of the righteous King Mahidwaja and his younger brother Vajradwaja.

King Mahidwaja was a noble, virtuous, and dharmic ruler, loved for his righteousness and purity of conduct. But his younger brother, Vajradwaja, was cruel, unrighteous, and consumed by jealousy toward him. Unable to tolerate his elder brotherтАЩs goodness and honor, Vajradwaja allowed envy to harden his heart. One night, while Mahidwaja was asleep, Vajradwaja secretly murdered him and hid the crime by burying his body beneath a peepal tree in the forest.

Because Mahidwaja met such an unnatural and violent death, he could not attain peace after leaving his body. Instead, he was forced into a ghostly state of existence, trapped between worlds. Bound by the pain of his untimely death and the force of unresolved karma, he remained attached to the very peepal tree under which his body had been buried. In that condition, he wandered as a restless spirit, causing disturbances and suffering in the surrounding forest.

One day, the great sage Dhaumya Rishi happened to pass through that forest. With his divine insight and spiritual vision, he immediately perceived the presence of the troubled ghost and understood the full story of his past life, his murder, and the reason for his suffering. Filled with compassion, as great sages naturally are, Dhaumya Rishi did not ignore the spirit. Instead, he approached with mercy, brought the ghost down from the peepal tree, and instructed him in parlok vidhya, the sacred understanding of the soulтАЩs journey after death.

Wanting to truly free Mahidwaja from his painful condition, Dhaumya Rishi observed the sacred fast of Apara Ekadashi on his behalf. He performed the vrata with full sincerity, devotion, and spiritual discipline. After completing the observance, the sage donated all the punya, or spiritual merit, earned from that Apara Ekadashi to the suffering ghost of Mahidwaja.

By the immense spiritual power of Apara Ekadashi, Mahidwaja was immediately released from his ghostly existence. Freed from the lower state that had bound him, he attained a divine transcendental body. Then, shining in that purified form, he ascended to the higher realms aboard a Pushpak Vimaan, leaving behind all suffering and finally attaining peace and elevation.

This sacred story beautifully reveals why Apara Ekadashi is considered so powerful. It is not only a vrat that destroys sins and grants merit, but one whose grace is so profound that it can even liberate a soul trapped in ghostly bondage and raise it toward higher spiritual existence.


Which Form of Vishnu is Worshipped and Why This Ekadashi Feels So Deep

Apara Ekadashi is dedicated to Lord Vishnu, and in some traditions, it is especially associated with Trivikrama(Lord Vamana) , the vast, all-pervading cosmic form of Vishnu. This association is spiritually beautiful and deeply meaningful. Trivikrama is the form through which Lord Vishnu reclaims all the worlds, restores divine order, and reminds creation that nothing lies outside dharma. That symbolism fits Apara Ekadashi perfectly.

If Apara Ekadashi is about karmic cleansing and inner correction, then Trivikrama represents the divine force that reclaims the parts of our life that have drifted into ego, imbalance, or disorder. He is not merely a deity to be worshipped from afar. He is the restoring principle of the universe itself. In this sense, Apara Ekadashi becomes not only a fast, but an invitation to let Vishnu restore order within the heart.

This is also where an important clarification becomes necessary. In some regional calendars and modern festival listings, Apara Ekadashi may be referred to as Bhadrakali Ekadashi or Jalakrida Ekadashi. While these alternate names do appear in certain traditions, they are not universal across all sampradayas. The primary and most widely accepted devotional focus of the vrat remains Lord Vishnu / Narayan / Krishna.

So if someone is observing Apara Ekadashi in the traditional way, the central worship should be of Vishnu, with Tulsi, diya, mantra, vrat, and Vishnu bhakti. It should not be treated as a Devi-centered primary vrata unless a specific family tradition or guru lineage teaches otherwise.

This distinction matters because it keeps the observance spiritually accurate and aligned with the core tattva of the day. Apara Ekadashi is ultimately about returning to VishnuтАЩs order, purifying karmic weight, and seeking grace through discipline and surrender.


How to Observe Apara Ekadashi Vrat Properly

The beauty of Apara Ekadashi is that it does not need to be overcomplicated. A clean, sincere, disciplined approach rooted in Vishnu bhakti is the most powerful way to observe it. The day should ideally begin with waking up early, bathing, and taking a clear sankalp for the vrat. A simple heartfelt prayer such as, тАЬI observe Apara Ekadashi vrat for Vishnu kripa, karma shuddhi, and inner purification,тАЭ is spiritually aligned and sufficient.

After that, one may set up a respectful image or murti of Lord Vishnu, Narayan, Krishna, or Lakshmi Narayan. Traditional offerings may include Tulsi leaves, which are considered most important, along with yellow flowers, incense, a ghee diya, fruits, and in some traditions, panchamrit, makhana, or dry fruits. The focus should remain simple, pure, and devotional.

For mantra japa, some of the best and safest mantras for Apara Ekadashi include тАЬOm Namo Bhagavate Vasudevaya,тАЭ тАЬOm Namo Narayanaya,тАЭ and тАЬShri Vishnave Namah.тАЭ If one wants to choose a single strong mantra for the day, chanting тАЬOm Namo Bhagavate VasudevayaтАЭ 108 times is a beautiful and highly recommended practice.

Reading or listening to sacred texts can deepen the observance significantly. Devotees may recite or hear the Vishnu Sahasranama, Bhagavad Gita, Ekadashi Mahatmya, simple Hari Naam Jap, or Vishnu bhajans. This turns the fast from a physical restriction into a spiritual immersion.

The fasting itself can be observed according to health, capacity, and family tradition. Some may keep a Nirjala fast, which is very strict. Others may do рдлрд▓рд╛рд╣рд╛рд░, or take milk, fruits, and Ekadashi-friendly vrat foods. Traditionally, grains, rice, wheat, lentils, pulses, onion, garlic, and tamasic foods are avoided. The deeper purpose of the fast is not merely dietary discipline, but the redirection of consciousness away from indulgence and toward рднрдЧрд╡рд╛рди рд╕реНрдорд░рдг.

Just as important as food restriction is inner discipline. Apara Ekadashi is especially powerful when one avoids anger, lies, gossip, harsh speech, lustful distractions, ego clashes, and careless behavior. This is not just a food fast. It is a moral and spiritual purification vrata.

Daan is also highly auspicious on this day. Food donation, water donation, feeding cows, helping the poor or elderly, offering at a temple, and any sattvic act of charity are considered deeply meritorious. And finally, the fast should be properly broken on Dwadashi, within the correct parana time after sunrise, according to oneтАЩs local panchang. This is an important part of the vrata and should not be neglected.

Major Astrological Shift – 11th to 15th May 2026 – Read Now

Why 11тАУ15 May 2026 Matters Astrologically

Mid-May 2026 brings a rare and highly interesting astrological sequence where several important planetary shifts happen within just a few days. This is not a simple one-transit period. Between 11 May and 15 May 2026, Mars, Venus, Mercury, and the strengthening Taurus influence of the Sun together begin reshaping the energetic climate in a very noticeable way. That is exactly why the 14тАУ15 May 2026 window stands out. It blends movement, attraction, strategy, stability, and financial awareness all at once.

What makes this period especially important is the balance of three very different elements working together. Mars in Aries brings fire, speed, courage, initiative, and the urge to take action. Venus in Gemini brings charm, communication, curiosity, social ease, and attraction. Mercury in Taurus, along with the stronger Taurus influence of the Sun, brings grounded thinking, practical planning, financial consciousness, and the desire to build something that lasts. This creates a phase where fast action does not necessarily have to become chaos, because earth energy enters to stabilize what fire and air begin.

In simple words, this is a period where life may start asking for movement, but not reckless movement. It is a time to act, connect, communicate, and buildтАФbut with better judgment. This is why the period can feel especially relevant for people navigating career decisions, financial planning, branding, public image, communication-based work, audience growth, partnerships, or relationship clarity. It is a momentum window, but one that can actually support sustainable outcomes if handled consciously.

11 May 2026 тАУ Mars Enters Aries: Courage, Action, and Stronger Drive

On 11 May 2026, Mars enters Aries, which is one of the strongest placements for Mars because Aries is its own sign. Whenever a planet enters its own sign, its natural qualities become much more powerful and direct. In this case, Mars becomes more assertive, more active, and more intense. This can create a noticeable increase in physical drive, confidence, ambition, courage, competitiveness, and the desire to move quickly toward goals.

Mars in Aries is the kind of transit that pushes people to stop waiting and start doing. It supports initiative, leadership, bold steps, sharper decision-making, and the willingness to go first. For those who have been stuck in hesitation, confusion, or delay, this transit can feel like a sudden ignition. It often brings a stronger desire to start something, take control, defend oneтАЩs position, or move ahead with confidence.

However, this energy is powerful precisely because it is intense, and that means it needs awareness. If used wisely, Mars in Aries can help with decisive action, healthy risk-taking, competitive success, and breaking stagnation. But if used unconsciously, it can also increase impulsiveness, impatience, anger, ego clashes, and avoidable conflict. This is why the key lesson of Mars in Aries is simple but important: speed is useful only when it has direction. Mars says move, but the rest of the planetary sequence determines whether that movement becomes productive or messy.

14 May 2026 тАУ Venus Enters Gemini: Attraction, Communication, and Social Magnetism

On 14 May 2026, Venus moves into Gemini, and this immediately changes the emotional and social tone of the period. Venus governs love, attraction, relationships, beauty, pleasure, charm, creative expression, and social harmony. Gemini adds lightness, flexibility, wit, curiosity, communication, and mental stimulation. Together, this creates a transit that can make interactions feel more lively, playful, engaging, and mentally attractive.

Venus in Gemini often increases charm, flirtation, social openness, better conversations, networking opportunities, and a stronger desire for variety in connection. In relationships, this can bring freshness and ease, especially where communication has been dull or emotionally heavy. It encourages people to connect through conversation, humor, intelligence, and curiosity. This is not the kind of Venus energy that wants silence and stillness. It wants exchange, movement, and engaging interaction.

This transit is especially powerful in modern life because it strongly supports communication-based value. It can be beneficial for people working in branding, social media, content creation, marketing, media, client-facing roles, public image building, audience growth, and any work where attraction is created through words, presence, or communication style. Financially, Venus in Gemini can support gains through networking, communication, digital visibility, and personal magnetism. It can make people more socially appealing and more noticeable in spaces where public connection matters.

The deeper message of Venus in Gemini is very clear: during this phase, what you say becomes part of your attraction. In both love and work, communication becomes a major asset.

15 May 2026 тАУ Mercury Enters Taurus and the SunтАЩs Taurus Influence Strengthens

On 15 May 2026, Mercury enters Taurus, and this is the transit that brings practical grounding to the entire sequence. Mercury rules the mind, thinking style, communication, planning, business logic, negotiation, analysis, and daily decision-making. In Taurus, Mercury becomes slower, steadier, more realistic, more value-based, and more financially aware. It supports decisions that are not just clever, but useful. It supports thoughts that are not just fast, but stable.

This transit is excellent for careful planning, sensible communication, money management, business conversations, negotiations, practical choices, long-term thinking, and financial clarity. If Mars in Aries wants to act immediately, Mercury in Taurus asks whether that action is sustainable. If Venus in Gemini wants to connect and explore, Mercury in Taurus asks what actually holds value. This is what makes the timing so strong. The faster-moving, more active energies of Mars and Venus are suddenly given a grounded filter.

At the same time, around this phase, the SunтАЩs presence in Taurus becomes more pronounced. This strengthens themes related to material stability, self-worth, security, comfort, finances, resources, career structure, authority, and long-term practical success. The overall atmosphere becomes less scattered and more focused on results that can be sustained. There is often a stronger pull toward building a foundation, protecting resources, making smart financial moves, and prioritizing stability over unnecessary speed.

This combination makes mid-May especially powerful for those thinking about career structure, business strategy, income stability, long-term goals, and practical execution. It is not just about what can be started. It is about what can actually be maintained.

The Combined Energy of 14тАУ15 May 2026: Action, Attraction, and Stability Together

The true astrological strength of this period comes from the combination, not from one transit alone. By 14тАУ15 May 2026, the sky begins carrying a very specific pattern. Mars in Aries brings initiative, courage, momentum, and a strong desire to act. Venus in Gemini brings attraction, flexibility, social intelligence, better communication, and public charm. Mercury in Taurus and the stronger Taurus Sun influence bring grounded execution, financial awareness, practical judgment, and a desire for something real and lasting.

This creates a highly useful mix. It can activate love, social movement, relationship shifts, stronger communication, branding, audience connection, career decisions, money planning, business clarity, and more strategic action-taking. It is one of those periods where multiple areas of life can start feeling linked. Love and communication may intersect. Career and public image may become more important. Finances and decisions may need more attention. Action and stability may need to work together.

That is why this window can feel especially relevant for people dealing with partnerships, branding, social media, public-facing work, content creation, communication-heavy business, career movement, financial choices, or emotional clarity in relationships. The fire of Mars pushes movement. The air of Venus creates connection and flow. The earth of Taurus gives weight, realism, and staying power.

The strongest astrological takeaway from this phase is this: the 14тАУ15 May 2026 window blends initiative, attraction, and financial intelligence at the same time. It can support momentum in love, communication, money, public image, and career structureтАФbut the exact results will always depend on the individual birth chart, especially which houses Aries, Gemini, and Taurus activate.

Used consciously, this is a very productive period. It can help you start with courage, speak with charm, decide with maturity, and build with stability. That is what makes this mid-May sequence so powerful. It is not just fast-moving energy. It is fast-moving energy with the potential to become something solid.

ЁЯМЩтЭУрдХреНрдпрд╛ рдЖрдк рдЪрд╛рд╣рддреЗ рд╣реИрдВ рдмреБрджреНрдзрд┐, рд╡рд┐рд╡реЗрдХ рдФрд░ рдЬреАрд╡рди рдореЗрдВ рд╕реНрдерд┐рд░рддрд╛ рдХрд╛ рдЕрджреНрд╡рд┐рддреАрдп рдореЗрд▓?ЁЯХЙя╕П рдЖрдЬ рдХрд╛ рджрд┐рди рд╣реИ рдордВрдЧрд▓ рдФрд░ рдЪрдВрджреНрд░ рдКрд░реНрдЬрд╛ рдХреЛ рд╕рдВрддреБрд▓рд┐рдд рдХрд░рдиреЗ рдХрд╛тАФрдЧрдгрдкрддрд┐ рдФрд░ рд╢рд┐рд╡ рдХреА рдХреГрдкрд╛ рдкрд╛рдиреЗ рдХрд╛редЁЯМ╕ рдЖрдЗрдП, рд╕рд╛рдзрдирд╛ рдХрд░реЗрдВ рдЗрд╕ рдкрд╛рд╡рди рдпреЛрдЧ рдореЗрдВ рдФрд░ рдЬреАрд╡рди рдХреЛ рдмрдирд╛рдПрдВ рд╢рд┐рд╡рдордпред

рдЪрддреБрд░реНрдереА рд╡реНрд░рдд рдФрд░ рд╕реЛрдорд╡рд╛рд░ рд╡реНрд░рдд тАУ 28 рдЬреБрд▓рд╛рдИ 2025 (рд╕реЛрдорд╡рд╛рд░)

ЁЯМЕ рдкреНрд░рд╕реНрддрд╛рд╡рдирд╛


28 рдЬреБрд▓рд╛рдИ 2025 рдХреЛ рдПрдХ рдЕрддреНрдпрдВрдд рд╢реБрдн рд╕рдВрдпреЛрдЧ рдЙрдкрд╕реНрдерд┐рдд рд╣реЛ рд░рд╣рд╛ рд╣реИтАФрдЗрд╕ рджрд┐рди **рд╡рд┐рдирд╛рдпрдХ рдЪрддреБрд░реНрдереА рд╡реНрд░рдд** рдФрд░ **рд╕реЛрдорд╡рд╛рд░ рд╡реНрд░рдд** рдПрдХ рд╕рд╛рде рдкрдбрд╝ рд░рд╣реЗ рд╣реИрдВред рдПрдХ рдУрд░ рднрдЧрд╡рд╛рди рдЧрдгреЗрд╢ рдХреЛ рд╕рдорд░реНрдкрд┐рдд рдЪрддреБрд░реНрдереА рд╡реНрд░рдд, рдФрд░ рджреВрд╕рд░реА рдУрд░ рднрдЧрд╡рд╛рди рд╢рд┐рд╡ рдХреА рдЖрд░рд╛рдзрдирд╛ рд╣реЗрддреБ рдХрд┐рдпрд╛ рдЬрд╛рдиреЗ рд╡рд╛рд▓рд╛ рд╕реЛрдорд╡рд╛рд░ рд╡реНрд░рдд, рджреЛрдиреЛрдВ рд╣реА рд╣рд┐рдВрджреВ рдзрд░реНрдо рдореЗрдВ рдЕрддреНрдпрдзрд┐рдХ рдорд╣рддреНрд╡рдкреВрд░реНрдг рдорд╛рдиреЗ рдЬрд╛рддреЗ рд╣реИрдВред рдпрд╣ рджрд┐рди рднрдХреНрддреЛрдВ рдХреЛ **рдмреБрджреНрдзрд┐, рд╕реНрд╡рд╛рд╕реНрдереНрдп, рдмрд╛рдзрд╛ рдирд┐рд╡рд╛рд░рдг рдФрд░ рдЖрддреНрдорд┐рдХ рдмрд▓** рдкреНрд░рджрд╛рди рдХрд░рдиреЗ рд╡рд╛рд▓рд╛ рд╣реИред



ЁЯРШ рдЪрддреБрд░реНрдереА рд╡реНрд░рдд рдХрд╛ рдкреМрд░рд╛рдгрд┐рдХ рдФрд░ рдзрд╛рд░реНрдорд┐рдХ рдорд╣рддреНрд╡

рд╡рд┐рдирд╛рдпрдХ рдЪрддреБрд░реНрдереА рд╣рд░ рдорд╛рд╣ рд╢реБрдХреНрд▓ рдкрдХреНрд╖ рдХреА рдЪрддреБрд░реНрдереА рдХреЛ рдордирд╛рдИ рдЬрд╛рддреА рд╣реИ рдФрд░ рдпрд╣ рднрдЧрд╡рд╛рди рдЧрдгреЗрд╢ рдХреА рдкреВрдЬрд╛ рдХрд╛ рд╢реНрд░реЗрд╖реНрда рджрд┐рди рд╣реЛрддрд╛ рд╣реИред

рдкреМрд░рд╛рдгрд┐рдХ рдХрдерд╛:

рдПрдХ рдХрдерд╛ рдХреЗ рдЕрдиреБрд╕рд╛рд░, рдЪрдВрджреНрд░рдорд╛ рдиреЗ рднрдЧрд╡рд╛рди рдЧрдгреЗрд╢ рдХрд╛ рдЙрдкрд╣рд╛рд╕ рдХрд┐рдпрд╛ рдерд╛, рдЬрд┐рд╕рд╕реЗ рдЙрдиреНрд╣реЗрдВ рд╢реНрд░рд╛рдк рдорд┐рд▓рд╛ рдХрд┐ рдЬреЛ рднреА рдЙрдиреНрд╣реЗрдВ рдЪрдВрджреНрд░ рджрд░реНрд╢рди рдХрд░реЗрдЧрд╛, рд╡рд╣ рдЕрдкрдпрд╢ рдХрд╛ рднрд╛рдЧреА рд╣реЛрдЧрд╛ред рдЗрд╕ рджрд┐рди рд╡реНрд░рдд рдХрд░рдиреЗ рдФрд░ рдЪрдВрджреНрд░ рджрд░реНрд╢рди рд╕реЗ рдмрдЪрдиреЗ рдХреА рдкрд░рдВрдкрд░рд╛ рдЙрд╕реА рдкреНрд░рд╕рдВрдЧ рд╕реЗ рдЬреБрдбрд╝реА рд╣реИред

рд▓рд╛рдн:

* рд╡рд┐рдШреНрдиреЛрдВ рдХрд╛ рдирд╛рд╢
* рдмреБрджреНрдзрд┐ рдФрд░ рд╡рд┐рд╡реЗрдХ рдХреА рд╡реГрджреНрдзрд┐
* рдкрд░реАрдХреНрд╖рд╛, рдХрд░рд┐рдпрд░ рдФрд░ рд╡реНрдпрд╡рд╕рд╛рдп рдореЗрдВ рд╕рдлрд▓рддрд╛



ЁЯФ▒ рд╕реЛрдорд╡рд╛рд░ рд╡реНрд░рдд рдХрд╛ рдкреМрд░рд╛рдгрд┐рдХ рдорд╣рддреНрд╡

рд╕реЛрдорд╡рд╛рд░ рдХрд╛ рджрд┐рди рднрдЧрд╡рд╛рди рд╢рд┐рд╡ рдХреЛ рд╕рдорд░реНрдкрд┐рдд рд╣реЛрддрд╛ рд╣реИред рд╡рд┐рд╢реЗрд╖ рд░реВрдк рд╕реЗ рд╢реНрд░рд╛рд╡рдг рдорд╛рд╕ рдХреЗ рд╕реЛрдорд╡рд╛рд░ рд╢рд┐рд╡рднрдХреНрддреЛрдВ рдХреЗ рд▓рд┐рдП рдЕрддреНрдпрдВрдд рдкреБрдгреНрдпрджрд╛рдпрдХ рдорд╛рдиреЗ рдЬрд╛рддреЗ рд╣реИрдВред

рдкреМрд░рд╛рдгрд┐рдХ рд╕рдВрджрд░реНрдн:

рджреЗрд╡реА рдкрд╛рд░реНрд╡рддреА рдиреЗ рднрдЧрд╡рд╛рди рд╢рд┐рд╡ рдХреЛ рдкрд╛рдиреЗ рдХреЗ рд▓рд┐рдП рдХрдИ рд╕реЛрдорд╡рд╛рд░ рддрдХ рдЙрдкрд╡рд╛рд╕ рдХрд┐рдпрд╛ рдерд╛ рдФрд░ рдЕрдВрддрддрдГ рд╢рд┐рд╡ рдиреЗ рдЙрдиреНрд╣реЗрдВ рдЕрдкрдиреА рдЕрд░реНрдзрд╛рдВрдЧрд┐рдиреА рд░реВрдк рдореЗрдВ рд╕реНрд╡реАрдХрд╛рд░ рдХрд┐рдпрд╛ред рдЗрд╕реА рд╕реЗ рдпрд╣ рд╡реНрд░рдд рд╡рд┐рд╢реЗрд╖ рд░реВрдк рд╕реЗ рдорд╣рд┐рд▓рд╛рдУрдВ рдореЗрдВ рд▓реЛрдХрдкреНрд░рд┐рдп рд╣реИред

рд▓рд╛рдн:

* рд╡рд┐рд╡рд╛рд╣ рдореЗрдВ рд╡рд┐рд▓рдВрдм рджреВрд░ рд╣реЛрддрд╛ рд╣реИ
* рджрд╛рдВрдкрддреНрдп рдЬреАрд╡рди рдореЗрдВ рдкреНрд░реЗрдо рдФрд░ рд╕рдорд░рд╕рддрд╛
* рд╢рд┐рд╡ рдХреГрдкрд╛ рд╕реЗ рдЖрдзреНрдпрд╛рддреНрдорд┐рдХ рдЙрдиреНрдирддрд┐



ЁЯзШтАНтЩВя╕П рд╡реНрд░рдд рдФрд░ рдкреВрдЬрд╛ рд╡рд┐рдзрд┐

рдЪрддреБрд░реНрдереА рд╡реНрд░рдд:

1. рдкреНрд░рд╛рддрдГ рд╕реНрдирд╛рди рдХрд░ рд╡реНрд░рдд рдХрд╛ рд╕рдВрдХрд▓реНрдк рд▓реЗрдВред
2. рдЧрдгреЗрд╢ рдЬреА рдХреА рдкреНрд░рддрд┐рдорд╛ рдХреЛ рд╕реНрдерд╛рдкрд┐рдд рдХрд░реЗрдВред
3. рджреВрд░реНрд╡рд╛, рд▓рд╛рд▓ рдлреВрд▓, рдореЛрджрдХ, рд░реЛрд▓реА, рдЕрдХреНрд╖рдд рдЕрд░реНрдкрдг рдХрд░реЗрдВред
4. рдЧрдгреЗрд╢ рдЕрдерд░реНрд╡рд╢реАрд░реНрд╖, рдЧрдгрдкрддрд┐ рд╕реНрддреЛрддреНрд░ рдХрд╛ рдкрд╛рда рдХрд░реЗрдВред
5. рдЪрдВрджреНрд░рдорд╛ рдХреЛ рдЕрд░реНрдШреНрдп рди рджреЗрдВред

рд╕реЛрдорд╡рд╛рд░ рд╡реНрд░рдд:

1. рд╢рд┐рд╡рд▓рд┐рдВрдЧ рдХрд╛ рдЕрднрд┐рд╖реЗрдХ рдЬрд▓, рджреВрдз рдФрд░ рдмреЗрд▓рдкрддреНрд░ рд╕реЗ рдХрд░реЗрдВред
2. рдорд╣рд╛рдореГрддреНрдпреБрдВрдЬрдп рдордВрддреНрд░, рд╢рд┐рд╡ рдЪрд╛рд▓реАрд╕рд╛ рдФрд░ рд░реБрджреНрд░рд╛рд╖реНрдЯрдХ рдХрд╛ рдкрд╛рда рдХрд░реЗрдВред
3. рджрд┐рдирднрд░ рдЙрдкрд╡рд╛рд╕ рд░рдЦреЗрдВ рдФрд░ рд░рд╛рддреНрд░рд┐ рдХреЛ рдлрд▓рд╛рд╣рд╛рд░ рдХрд░реЗрдВред
4. рдмреНрд░рд╣реНрдордЪрд░реНрдп рдФрд░ рд╕рдВрдпрдо рдХрд╛ рдкрд╛рд▓рди рдХрд░реЗрдВред



ЁЯММ рдЬреНрдпреЛрддрд┐рд╖реАрдп рджреГрд╖реНрдЯрд┐рдХреЛрдг

* рдЪрддреБрд░реНрдереА рддрд┐рдерд┐ рдХрд╛ рд╕рдВрдмрдВрдз рдордВрдЧрд▓ рдЧреНрд░рд╣ рд╕реЗ рд╣реЛрддрд╛ рд╣реИ, рдЬреЛ рдКрд░реНрдЬрд╛, рд╕рд╛рд╣рд╕ рдФрд░ рдХреНрд░реЛрдз рдХрд╛ рдкреНрд░рддреАрдХ рд╣реИред
* рд╕реЛрдорд╡рд╛рд░ рдЪрдВрджреНрд░ рдЧреНрд░рд╣ рдХрд╛ рджрд┐рди рд╣реИ, рдЬреЛ рдорди рдФрд░ рднрд╛рд╡рдирд╛рдУрдВ рд╕реЗ рдЬреБрдбрд╝рд╛ рд╣реИред
* рдПрдХ рджрд┐рди рдореЗрдВ рдордВрдЧрд▓ рдФрд░ рдЪрдВрджреНрд░ рджреЛрдиреЛрдВ рдХреЗ рдкреНрд░рднрд╛рд╡ рдХрд╛ рд╕рдВрддреБрд▓рди рд╕рд╛рдзрдирд╛ рдХрд╛ рдЕрдиреВрдард╛ рдЕрд╡рд╕рд░ рдкреНрд░рджрд╛рди рдХрд░рддрд╛ рд╣реИред

рдЧреНрд░рд╣ рд╕реНрдерд┐рддрд┐ (28 рдЬреБрд▓рд╛рдИ 2025):

* рдЪрдВрджреНрд░рдорд╛ тАУ рд╕рд┐рдВрд╣ рд░рд╛рд╢рд┐
* рдордВрдЧрд▓ тАУ рд╕рд┐рдВрд╣ рд░рд╛рд╢рд┐┬а
* рд╕реВрд░реНрдп тАУ рдХрд░реНрдХ рд░рд╛рд╢рд┐
* рдпрд╣ рдпреЛрдЧ рдЖрддреНрдордмрд▓, рдордиреЛрдмрд▓ рдФрд░ рдирд┐рд░реНрдгрдп рдХреНрд╖рдорддрд╛ рдХреЗ рд▓рд┐рдП рдЕрддреНрдпрдВрдд рдЕрдиреБрдХреВрд▓ рд╣реИред



ЁЯМ┐ рд╕реНрд╡рд╛рд╕реНрдереНрдп рдФрд░ рдорд╛рдирд╕рд┐рдХ рд╢реБрджреНрдзрд┐

* рдЙрдкрд╡рд╛рд╕ рд╕реЗ рд╢рд░реАрд░ рдХреЛ рд╡рд┐рд╖рд╣рд░рдг рдореЗрдВ рд╕рд╣рд╛рдпрддрд╛ рдорд┐рд▓рддреА рд╣реИред
* рдЧрдгреЗрд╢ рдкреВрдЬрд╛ рд╕реЗ рдордиреЛрдмрд▓ рдмрдврд╝рддрд╛ рд╣реИ рдФрд░ рдирдХрд╛рд░рд╛рддреНрдордХрддрд╛ рдХрдо рд╣реЛрддреА рд╣реИред
* рд╢рд┐рд╡ рд╕рд╛рдзрдирд╛ рд╕реЗ рдорд╛рдирд╕рд┐рдХ рддрдирд╛рд╡, рдХреНрд░реЛрдз рдФрд░ рднрдп рдХрд╛ рд╢рдорди рд╣реЛрддрд╛ рд╣реИред


ЁЯкФ рджрд╛рди рдФрд░ рдкреБрдгреНрдп

* рдЧреБрдбрд╝, рдореВрдВрдЧ, рдЪрд╛рд╡рд▓, рдореЛрджрдХ, рд╡рд╕реНрддреНрд░, рдЬрд▓ рдкрд╛рддреНрд░ рдФрд░ рдмреЗрд▓рдкрддреНрд░ рдХрд╛ рджрд╛рди рдХрд░реЗрдВред
* рдмреНрд░рд╛рд╣реНрдордг, рдЧреМ рд╕реЗрд╡рд╛ рдФрд░ рдмрд╛рд▓рдХреЛрдВ рдХреЛ рднреЛрдЬрди рдХрд░рд╛рдирд╛ рдЕрддреНрдпрдВрдд рдкреБрдгреНрдпрджрд╛рдпрдХ рд╣реИред
* рдкреАрдкрд▓ рдФрд░ рддреБрд▓рд╕реА рдХреЗ рд╡реГрдХреНрд╖ рдореЗрдВ рдЬрд▓ рдЪрдврд╝рд╛рдирд╛ рд╡рд┐рд╢реЗрд╖ рдлрд▓рджрд╛рдпреА рдорд╛рдирд╛ рдЧрдпрд╛ рд╣реИред



ЁЯУ┐ рдЖрдзреНрдпрд╛рддреНрдорд┐рдХ рд▓рд╛рдн

* рдЪрддреБрд░реНрдереА рд╡реНрд░рдд рд╕реЗ рдЬрд╣рд╛рдВ рдмрд╛рдзрд╛рдПрдВ рджреВрд░ рд╣реЛрддреА рд╣реИрдВ, рд╡рд╣реАрдВ рд╕реЛрдорд╡рд╛рд░ рд╡реНрд░рдд рд╕реЗ рдЖрддреНрдорд┐рдХ рдЪреЗрддрдирд╛ рдЬрд╛рдЧреГрдд рд╣реЛрддреА рд╣реИред
* рдпрд╣ рд╕рдВрдпреЛрдЧ рд╕рд╛рдзрдХреЛрдВ рдХреЛ рдзреНрдпрд╛рди, рдордВрддреНрд░ рд╕рд┐рджреНрдзрд┐ рдФрд░ рдЖрддреНрдордирд┐рдпрдВрддреНрд░рдг рдХреА рд╡рд┐рд╢реЗрд╖ рд╢рдХреНрддрд┐ рдкреНрд░рджрд╛рди рдХрд░рддрд╛ рд╣реИред
* рд╡рд┐рд╡рд╛рд╣рд┐рдд рдорд╣рд┐рд▓рд╛рдПрдВ рдЕрдкрдиреЗ рдкрддрд┐ рдХреА рджреАрд░реНрдШрд╛рдпреБ рдФрд░ рд╕реБрдЦрдордп рдЬреАрд╡рди рд╣реЗрддреБ рдпрд╣ рд╡реНрд░рдд рдХрд░рддреА рд╣реИрдВред



ЁЯУМ рдирд┐рд╖реНрдХрд░реНрд╖

28 рдЬреБрд▓рд╛рдИ 2025 рдХреЛ рдЖрдиреЗ рд╡рд╛рд▓рд╛ **рдЪрддреБрд░реНрдереА рд╡реНрд░рдд рдФрд░ рд╕реЛрдорд╡рд╛рд░ рд╡реНрд░рдд рдХрд╛ рдорд╣рд╛рд╕рдВрдпреЛрдЧ** рдПрдХ рдЕрддреНрдпрдВрдд рджреБрд░реНрд▓рдн рдФрд░ рд╢рдХреНрддрд┐рд╢рд╛рд▓реА рджрд┐рди рд╣реИред рдпрд╣ рджрд┐рди рднрдЧрд╡рд╛рди рдЧрдгреЗрд╢ рдФрд░ рднрдЧрд╡рд╛рди рд╢рд┐рд╡ рджреЛрдиреЛрдВ рдХреА рдХреГрдкрд╛ рдкрд╛рдиреЗ рдХрд╛ рд╢реНрд░реЗрд╖реНрда рдЕрд╡рд╕рд░ рд╣реИред рдЖрдЗрдП, рдЗрд╕ рджрд┐рди рдХреЛ рд╢реНрд░рджреНрдзрд╛, рд╕рдВрдпрдо рдФрд░ рд╕рд╛рдзрдирд╛ рд╕реЗ рд╢рд┐рд╡-рдЧрдгреЗрд╢рдордп рдмрдирд╛рдПрдВ рдФрд░ рдЕрдкрдиреЗ рдЬреАрд╡рди рдореЗрдВ рд╢реБрднрддрд╛, рд╢рд╛рдВрддрд┐ рдФрд░ рд╕рдлрд▓рддрд╛ рдХрд╛ рдорд╛рд░реНрдЧ рдкреНрд░рд╢рд╕реНрдд рдХрд░реЗрдВред

ЁЯЩП **рдЧрдгрдкрддрд┐ рдмрдкреНрдкрд╛ рдореЛрд░рдпрд╛! рд╣рд░ рд╣рд░ рдорд╣рд╛рджреЗрд╡!**ЁЯЩП

ЁЯМСтЭУрдХреНрдпрд╛ рдЪрдВрджреНрд░ рджреЛрд╖, рдорд╛рдирд╕рд┐рдХ рдЕрд╕рдВрддреБрд▓рди рдпрд╛ рд░рд╛рд╣реБ-рдХреЗрддреБ рдХреЗ рдкреНрд░рднрд╛рд╡ рд╕реЗ рдкрд░реЗрд╢рд╛рди рд╣реИрдВ?ЁЯММ рдорд╛рд╕рд┐рдХ рд╢рд┐рд╡рд░рд╛рддреНрд░рд┐ рд╣реИ рдЖрддреНрдорд╢реБрджреНрдзрд┐ рдФрд░ рдмреНрд░рд╣реНрдордЬреНрдЮрд╛рди рдХрд╛ рджреБрд░реНрд▓рдн рдпреЛрдЧредЁЯкФ рдЗрд╕ рд╢рд┐рд╡рд░рд╛рддреНрд░рд┐ рдЬрд╛рдЧрд┐рдП рд╢рд┐рд╡рддрддреНрддреНрд╡ рдореЗрдВтАФрд╣рд░ рд╣рд░ рдорд╣рд╛рджреЗрд╡!

рдорд╛рд╕рд┐рдХ рд╢рд┐рд╡рд░рд╛рддреНрд░рд┐ тАУ 23 рдЬреБрд▓рд╛рдИ 2025 (рдмреБрдзрд╡рд╛рд░)

ЁЯХЙя╕П рдкреНрд░рд╕реНрддрд╛рд╡рдирд╛


рд╣рд┐рдВрджреВ рдкрдВрдЪрд╛рдВрдЧ рдХреЗ рдЕрдиреБрд╕рд╛рд░ рд╣рд░ рдорд╛рд╣ рдХреГрд╖реНрдг рдкрдХреНрд╖ рдХреА рдЪрддреБрд░реНрджрд╢реА рддрд┐рдерд┐ рдХреЛ рдордирд╛рдИ рдЬрд╛рдиреЗ рд╡рд╛рд▓реА **рдорд╛рд╕рд┐рдХ рд╢рд┐рд╡рд░рд╛рддреНрд░рд┐** рднрдЧрд╡рд╛рди рд╢рд┐рд╡ рдХреА рдЖрд░рд╛рдзрдирд╛ рдХрд╛ рд╡рд┐рд╢реЗрд╖ рджрд┐рди рд╣реЛрддрд╛ рд╣реИред рдпрд╣ рддрд┐рдерд┐ рдЖрдзреНрдпрд╛рддреНрдорд┐рдХ рдЬрд╛рдЧрд░рдг, рдЖрддреНрдорд╢реБрджреНрдзрд┐ рдФрд░ рд╢рд┐рд╡ рддрддреНрд╡ рд╕реЗ рдЬреБрдбрд╝рдиреЗ рдХрд╛ рдкрд╛рд╡рди рдЕрд╡рд╕рд░ рдкреНрд░рджрд╛рди рдХрд░рддреА рд╣реИред рдЗрд╕ рдмрд╛рд░ **рдорд╛рд╕рд┐рдХ рд╢рд┐рд╡рд░рд╛рддреНрд░рд┐ 23 рдЬреБрд▓рд╛рдИ 2025, рдмреБрдзрд╡рд╛рд░** рдХреЛ рдкрдбрд╝ рд░рд╣реА рд╣реИред рд╢реНрд░рд╛рд╡рдг рдорд╛рд╕ рдХреА рдорд╛рд╕рд┐рдХ рд╢рд┐рд╡рд░рд╛рддреНрд░рд┐ рд╡рд┐рд╢реЗрд╖ рдорд╣рддреНрд╡ рд░рдЦрддреА рд╣реИ рдХреНрдпреЛрдВрдХрд┐ рдпрд╣ рдорд╛рд╣ рд╕реНрд╡рдпрдВ рд╢рд┐рд╡ рдХреЛ рд╕рдорд░реНрдкрд┐рдд рд╣реЛрддрд╛ рд╣реИред



ЁЯФ▒ рдкреМрд░рд╛рдгрд┐рдХ рдФрд░ рдзрд╛рд░реНрдорд┐рдХ рдорд╣рддреНрд╡

рдкреМрд░рд╛рдгрд┐рдХ рдХрдерд╛:


рд╢рд┐рд╡рдкреБрд░рд╛рдг рдореЗрдВ рд╡рд░реНрдгрд┐рдд рдХрдерд╛ рдХреЗ рдЕрдиреБрд╕рд╛рд░, рдЬрдм рд╕рдореБрджреНрд░ рдордВрдерди рд╕реЗ рдирд┐рдХрд▓рд╛ рд╡рд┐рд╖ рд╕рдВрд╕рд╛рд░ рдХреЛ рдирд╖реНрдЯ рдХрд░рдиреЗ рдХреА рд╢рдХреНрддрд┐ рд░рдЦрддрд╛ рдерд╛, рддрдм рднрдЧрд╡рд╛рди рд╢рд┐рд╡ рдиреЗ рдЙрд╕реЗ рдЕрдкрдиреЗ рдХрдВрда рдореЗрдВ рдзрд╛рд░рдг рдХрд┐рдпрд╛ред рдпрд╣ рдШрдЯрдирд╛ рдЪрддреБрд░реНрджрд╢реА рддрд┐рдерд┐ рдкрд░ рд╣реБрдИ рдФрд░ рддрднреА рд╕реЗ рд╢рд┐рд╡рд░рд╛рддреНрд░рд┐ рдХреЛ рдЕрддреНрдпрдВрдд рд╢реБрдн рдорд╛рдирд╛ рдЬрд╛рддрд╛ рд╣реИред

рд╢рд┐рд╡ рдХреА рдЖрд░рд╛рдзрдирд╛:

рдорд╛рд╕рд┐рдХ рд╢рд┐рд╡рд░рд╛рддреНрд░рд┐ рдкрд░ рдХреА рдЧрдИ рд╢рд┐рд╡ рд╕рд╛рдзрдирд╛ рдорди, рд╢рд░реАрд░ рдФрд░ рдЖрддреНрдорд╛ рдХреЛ рд╢реБрджреНрдз рдХрд░рддреА рд╣реИред рдпрд╣ рддрд┐рдерд┐ рд╡рд┐рд╢реЗрд╖ рд░реВрдк рд╕реЗ рдХрд╛рдо, рдХреНрд░реЛрдз, рд▓реЛрдн рдЬреИрд╕реЗ рд╡рд┐рдХрд╛рд░реЛрдВ рд╕реЗ рдореБрдХреНрддрд┐ рджрд┐рд▓рд╛рдиреЗ рд╡рд╛рд▓реА рдорд╛рдиреА рдЬрд╛рддреА рд╣реИред



ЁЯЩП рд╡реНрд░рдд рдФрд░ рдкреВрдЬрд╛ рд╡рд┐рдзрд┐

рд╡реНрд░рдд рдХреА рд╢реБрд░реБрдЖрдд:

* рдкреНрд░рд╛рддрдГ рд╕реНрдирд╛рди рдХрд░ рд╕реНрд╡рдЪреНрдЫ рд╡рд╕реНрддреНрд░ рдзрд╛рд░рдг рдХрд░реЗрдВ рдФрд░ рд╡реНрд░рдд рдХрд╛ рд╕рдВрдХрд▓реНрдк рд▓реЗрдВред
* рджрд┐рдирднрд░ рдЙрдкрд╡рд╛рд╕ рд░рдЦреЗрдВ (рдирд┐рд░реНрдЬрд▓, рдлрд▓рд╛рд╣рд╛рд░ рдЕрдерд╡рд╛ рдЬрд▓рд╛рд╣рд╛рд░)ред

рд╢рд┐рд╡ рдкреВрдЬрди рд╡рд┐рдзрд┐:

1. рд░рд╛рддреНрд░рд┐ рдХреЗ рд╕рдордп рд╢рд┐рд╡рд▓рд┐рдВрдЧ рдкрд░ рдЬрд▓ рдФрд░ рджреВрдз рд╕реЗ рдЕрднрд┐рд╖реЗрдХ рдХрд░реЗрдВред
2. рдмреЗрд▓рдкрддреНрд░, рдзрддреВрд░рд╛, рднрд╕реНрдо, рдЖрдХ, рдлреВрд▓, рдЪрдВрджрди, рдлрд▓ рдЕрд░реНрдкрд┐рдд рдХрд░реЗрдВред
3. рджреАрдк рдЬрд▓рд╛рдХрд░ “реР рдирдордГ рд╢рд┐рд╡рд╛рдп” рдордВрддреНрд░ рдХрд╛ рдЬрд╛рдк рдХрд░реЗрдВред
4. рд╢рд┐рд╡ рдЪрд╛рд▓реАрд╕рд╛, рд░реБрджреНрд░рд╛рд╖реНрдЯрдХ, рдорд╣рд╛рдореГрддреНрдпреБрдВрдЬрдп рдордВрддреНрд░ рдХрд╛ рдкрд╛рда рдХрд░реЗрдВред
5. рд░рд╛рддреНрд░рд┐ рдЬрд╛рдЧрд░рдг рдХрд░реЗрдВ рдФрд░ рдЪрд╛рд░ рдкреНрд░рд╣рд░ рдХреА рдкреВрдЬрд╛ рд╡рд┐рдзрд┐ рдЕрдкрдирд╛рдПрдВред



ЁЯМЩ рдЬреНрдпреЛрддрд┐рд╖реАрдп рдорд╣рддреНрд╡

* рдЪрддреБрд░реНрджрд╢реА рддрд┐рдерд┐ рдХрд╛ рд╕реНрд╡рд╛рдореА рдЪрдВрджреНрд░рдорд╛ рд╣реЛрддрд╛ рд╣реИ рдЬреЛ рдорди рдФрд░ рднрд╛рд╡рдирд╛рдУрдВ рд╕реЗ рд╕рдВрдмрдВрдзрд┐рдд рд╣реЛрддрд╛ рд╣реИред
* рднрдЧрд╡рд╛рди рд╢рд┐рд╡ рдХреЛ рдЪрдВрджреНрд░рдорд╛ рдХрд╛ рдЕрдзрд┐рдкрддрд┐ рдорд╛рдирд╛ рдЧрдпрд╛ рд╣реИ, рдЕрддрдГ рдпрд╣ рджрд┐рди рдорд╛рдирд╕рд┐рдХ рд╢рд╛рдВрддрд┐ рдФрд░ рдЖрдВрддрд░рд┐рдХ рд╢рдХреНрддрд┐ рдкреНрд░рд╛рдкреНрдд рдХрд░рдиреЗ рдХреЗ рд▓рд┐рдП рдЕрддреНрдпрдВрдд рд╢реБрдн рд╣реИред
* рдорд╛рд╕рд┐рдХ рд╢рд┐рд╡рд░рд╛рддреНрд░рд┐ рдЙрд╕ рд╕рдордп рдЖрддреА рд╣реИ рдЬрдм рдЪрдВрджреНрд░рдорд╛ рдЕрдкрдиреА рд╕рдмрд╕реЗ рдХрдордЬреЛрд░ рд╕реНрдерд┐рддрд┐ рдореЗрдВ рд╣реЛрддрд╛ рд╣реИ, рдФрд░ рд╢рд┐рд╡ рдЙрдкрд╛рд╕рдирд╛ рд╕реЗ рдЙрд╕рдХреА рдКрд░реНрдЬрд╛ рдкреБрдирдГ рдЬрд╛рдЧреГрдд рд╣реЛрддреА рд╣реИред

рдЧреНрд░рд╣ рд╕реНрдерд┐рддрд┐ (23 рдЬреБрд▓рд╛рдИ 2025):

* рдЪрдВрджреНрд░рдорд╛ тАУ рдорд┐рдереБрди рд░рд╛рд╢рд┐┬а
* рд╕реВрд░реНрдп тАУ рдХрд░реНрдХ рдореЗрдВ
* рдмреБрдз тАУ рдХрд░реНрдХ рд░рд╛рд╢рд┐ рдореЗрдВ
* рдпрд╣ рд╕рдВрдпреЛрдЧ рдорд╛рдирд╕рд┐рдХ рд╕реНрдерд┐рд░рддрд╛ рдФрд░ рдЖрдзреНрдпрд╛рддреНрдорд┐рдХ рдЬрд╛рдЧрд░реВрдХрддрд╛ рдХреЗ рд▓рд┐рдП рд╢реНрд░реЗрд╖реНрда рдорд╛рдирд╛ рдЧрдпрд╛ рд╣реИред



ЁЯзШтАНтЩВя╕П рд╕рд╛рдзрдирд╛ рдФрд░ рдзреНрдпрд╛рди

* рдЗрд╕ рджрд┐рди рд░рд╛рддреНрд░рд┐ рдореЗрдВ рдореМрди рд╕рд╛рдзрдирд╛ рдФрд░ рдзреНрдпрд╛рди рдЕрддреНрдпрдВрдд рдлрд▓рджрд╛рдпрдХ рд╣реЛрддрд╛ рд╣реИред
* рд╡рд┐рд╢реЗрд╖рдХрд░ рддреНрд░рд╛рдЯрдХ, рдкреНрд░рд╛рдгрд╛рдпрд╛рдо рдФрд░ рдорд╣рд╛рдореГрддреНрдпреБрдВрдЬрдп рдордВрддреНрд░ рдХрд╛ рдЬрд╛рдк рдХрд░реЗрдВред
* рдмреНрд░рд╣реНрдордореБрд╣реВрд░реНрдд рдореЗрдВ рдзреНрдпрд╛рди рдХрд░рдиреЗ рд╕реЗ рдЖрддреНрдорд┐рдХ рд╢рдХреНрддрд┐ рдХрд╛ рдЬрд╛рдЧрд░рдг рд╣реЛрддрд╛ рд╣реИред



ЁЯМ┐ рдЖрдпреБрд░реНрд╡реЗрджрд┐рдХ рдФрд░ рд╕реНрд╡рд╛рд╕реНрдереНрдп рджреГрд╖реНрдЯрд┐рдХреЛрдг

* рдЙрдкрд╡рд╛рд╕ рд╕реЗ рд╢рд░реАрд░ рд╡рд┐рд╖рдореБрдХреНрдд рд╣реЛрддрд╛ рд╣реИ рдФрд░ рдкрд╛рдЪрди рдХреНрд░рд┐рдпрд╛ рд╕рд╢рдХреНрдд рд╣реЛрддреА рд╣реИред
* рд░реБрджреНрд░рд╛рдХреНрд╖ рдзрд╛рд░рдг рдХрд░рдиреЗ рд╕реЗ рд╣реГрджрдп рдФрд░ рддрдВрддреНрд░рд┐рдХрд╛ рддрдВрддреНрд░ рдкрд░ рд╕рдХрд╛рд░рд╛рддреНрдордХ рдкреНрд░рднрд╛рд╡ рдкрдбрд╝рддрд╛ рд╣реИред
* рд░рд╛рдд рдХреЛ рдзреНрдпрд╛рди, рдордВрддреНрд░ рдЬрд╛рдк рдФрд░ рдореМрди рд╕реЗ рдорд╛рдирд╕рд┐рдХ рддрдирд╛рд╡ рдХрдо рд╣реЛрддрд╛ рд╣реИред



ЁЯкФ рджрд╛рди рдФрд░ рдкреБрдгреНрдп

* рдЗрд╕ рджрд┐рди рдЧрд╛рдп рдХреЛ рд╣рд░рд╛ рдЪрд╛рд░рд╛, рдХреБрддреНрддреЗ рдХреЛ рд░реЛрдЯреА, рдФрд░ рдЬрд░реВрд░рддрдордВрджреЛрдВ рдХреЛ рд╡рд╕реНрддреНрд░, рдЬрд▓ рдФрд░ рдЕрдиреНрди рджрд╛рди рдХрд░реЗрдВред
* рдордВрджрд┐рд░ рдореЗрдВ рджреАрдкрджрд╛рди рдФрд░ рдмреЗрд▓рдкрддреНрд░ рдЕрд░реНрдкрдг рд╡рд┐рд╢реЗрд╖ рдкреБрдгреНрдпрджрд╛рдпрдХ рдорд╛рдиреЗ рдЬрд╛рддреЗ рд╣реИрдВред
* рдкрд┐рддрд░реЛрдВ рдХреА рд╢рд╛рдВрддрд┐ рд╣реЗрддреБ рддрд░реНрдкрдг рдФрд░ рджреАрдк рдЬрд▓рд╛рдирд╛ рд╢реБрдн рд╣реЛрддрд╛ рд╣реИред



ЁЯУ┐ рдЖрдзреНрдпрд╛рддреНрдорд┐рдХ рд▓рд╛рдн

* рдорд╛рд╕рд┐рдХ рд╢рд┐рд╡рд░рд╛рддреНрд░рд┐ рд╡реНрд░рдд рд╕реЗ рдЖрддреНрдорд┐рдХ рд╢рдХреНрддрд┐ рдФрд░ рд╕рд╛рдзрдирд╛ рдореЗрдВ рдкреНрд░рдЧрддрд┐ рд╣реЛрддреА рд╣реИред
* рдХреБрдВрдбрд▓реА рдХреЗ рдкрд╛рдк рдЧреНрд░рд╣реЛрдВ рдХрд╛ рдкреНрд░рднрд╛рд╡ рдХрдо рд╣реЛрддрд╛ рд╣реИред
* рд╡рд┐рд╢реЗрд╖рдХрд░ рд░рд╛рд╣реБ, рдХреЗрддреБ рдФрд░ рдЪрдВрджреНрд░рдорд╛ рд╕реЗ рд╕рдВрдмрдВрдзрд┐рдд рджреЛрд╖реЛрдВ рдХрд╛ рд╢рдорди рд╣реЛрддрд╛ рд╣реИред
* рд╡рд┐рд╡рд╛рд╣рд┐рдд рдЬреАрд╡рди рдореЗрдВ рд╕реБрдЦ рдФрд░ рд╕рдВрддрд╛рди рд╕реБрдЦ рдХреА рдкреНрд░рд╛рдкреНрддрд┐ рд╣реЗрддреБ рднреА рдпрд╣ рд╡реНрд░рдд рдлрд▓рджрд╛рдпрдХ рдорд╛рдирд╛ рдЧрдпрд╛ рд╣реИред



ЁЯУМ рдирд┐рд╖реНрдХрд░реНрд╖

рдорд╛рд╕рд┐рдХ рд╢рд┐рд╡рд░рд╛рддреНрд░рд┐ рдПрдХ рджрд┐рд╡реНрдп рдЕрд╡рд╕рд░ рд╣реИ рднрдЧрд╡рд╛рди рд╢рд┐рд╡ рд╕реЗ рдЬреБрдбрд╝рдиреЗ рдХрд╛, рдЕрдкрдиреЗ рднреАрддрд░ рдЫрд┐рдкреЗ рд╢рд┐рд╡рддрддреНрд╡ рдХреЛ рдкрд╣рдЪрд╛рдирдиреЗ рдХрд╛ред рдпрд╣ рджрд┐рди рдЙрдкрд╡рд╛рд╕, рдзреНрдпрд╛рди, рд╕рд╛рдзрдирд╛ рдФрд░ рд╕реЗрд╡рд╛ рд╕реЗ рдЖрддреНрдо-рд╢реБрджреНрдзрд┐ рдФрд░ рдХрд░реНрдореЛрдВ рдХреЗ рд╢реБрджреНрдзрд┐рдХрд░рдг рдХреА рд░рд╛рд╣ рдкрд░ рд▓реЗ рдЬрд╛рддрд╛ рд╣реИред 23 рдЬреБрд▓рд╛рдИ 2025 рдХреЛ рд╢реНрд░рд╛рд╡рдг рдорд╛рд╕ рдХреА рдпрд╣ рд╢рд┐рд╡рд░рд╛рддреНрд░рд┐ рдЕрджреНрд╡рд┐рддреАрдп рд╕рдВрдпреЛрдЧ рд▓реЗрдХрд░ рдЖрдИ рд╣реИред рдЖрдЗрдП, рд╣рдо рд╕рднреА рдЗрд╕ рджрд┐рди рдХреЛ рд╢рд┐рд╡рдордп рдмрдирд╛рдХрд░ рдЬреАрд╡рди рдХреЛ рдирдИ рджрд┐рд╢рд╛ рджреЗрдВред

ЁЯЩП **рд╣рд░ рд╣рд░ рдорд╣рд╛рджреЗрд╡! рдорд╛рд╕рд┐рдХ рд╢рд┐рд╡рд░рд╛рддреНрд░рд┐ рдХреА рд╢реБрднрдХрд╛рдордирд╛рдПрдВ!**ЁЯЩП

ЁЯМСтЭУрдХреНрдпрд╛ рдЪрдВрджреНрд░ рджреЛрд╖, рддрдирд╛рд╡ рдФрд░ рдЬреАрд╡рди рдореЗрдВ рдЕрд╕рдВрддреБрд▓рди рд╕реЗ рдЬреВрдЭ рд░рд╣реЗ рд╣реИрдВ рдЖрдк?ЁЯМ▒ рдкреНрд░рдХреГрддрд┐ рд╕реЗ рдЬреБрдбрд╝реЗрдВ рдЗрд╕ рд╣рд░рд┐рдпрд╛рд▓реА рдЕрдорд╛рд╡рд╕реНрдпрд╛ рдкрд░ рдФрд░ рдЕрдкрдиреЗ рдХрд░реНрдореЛрдВ рдХреЛ рд╣рд░рд┐рдпрд╛рд▓реА рд╕реЗ рд╢реБрджреНрдз рдХрд░реЗрдВредЁЯХЙя╕П рдХрд░реЗрдВ рдореМрди, рд╕рд╛рдзрдирд╛ рдФрд░ рд╡реНрд░рдХреНрд╖рд╛рд░реЛрдкрдг тАФ рдФрд░ рдкрд╛рдПрдВ рдЖрддреНрдорд┐рдХ рд╢рд╛рдВрддрд┐ рдХрд╛ рд╡рд░рджрд╛рдиред

рд╣рд░рд┐рдпрд╛рд▓реА рдЕрдорд╛рд╡рд╕реНрдпрд╛ тАУ 24 рдЬреБрд▓рд╛рдИ 2025 (рдЧреБрд░реБрд╡рд╛рд░)

ЁЯМ┐ рдкреНрд░рд╕реНрддрд╛рд╡рдирд╛

рд╣рд░рд┐рдпрд╛рд▓реА рдЕрдорд╛рд╡рд╕реНрдпрд╛, рд╢реНрд░рд╛рд╡рдг рдорд╛рд╕ рдХреА рдЕрдорд╛рд╡рд╕реНрдпрд╛ рддрд┐рдерд┐ рдХреЛ рдордирд╛рдИ рдЬрд╛рддреА рд╣реИ рдФрд░ рдпрд╣ рд╡рд░реНрд╖рд╛ рдЛрддреБ рдХреЗ рдордзреНрдп рдореЗрдВ рдЖрдиреЗ рд╡рд╛рд▓рд╛ рдПрдХ рдЕрддреНрдпрдВрдд рдкрд╡рд┐рддреНрд░ рдФрд░ рдЙрддреНрд╕рд╡рдкреВрд░реНрдг рджрд┐рди рд╣реЛрддрд╛ рд╣реИред рдпрд╣ рджрд┐рди рд╡рд┐рд╢реЗрд╖ рд░реВрдк рд╕реЗ **рдкреНрд░рдХреГрддрд┐ рдкреВрдЬрди, рдкрд┐рддреГ рддрд░реНрдкрдг, рд╡реНрд░рдХреНрд╖рд╛рд░реЛрдкрдг рдФрд░ рдЖрдзреНрдпрд╛рддреНрдорд┐рдХ рд╕рд╛рдзрдирд╛** рдХреЗ рд▓рд┐рдП рд╕рдорд░реНрдкрд┐рдд рд╣реЛрддрд╛ рд╣реИред рд╡рд░реНрд╖ 2025 рдореЗрдВ рдпрд╣ рдкрд░реНрд╡ **24 рдЬреБрд▓рд╛рдИ, рдЧреБрд░реБрд╡рд╛рд░** рдХреЛ рдордирд╛рдпрд╛ рдЬрд╛рдПрдЧрд╛, рдЬреЛ рдХрдИ рд╢реБрдн рд╕рдВрдпреЛрдЧреЛрдВ рд╕реЗ рдпреБрдХреНрдд рд╣реИред рдЗрд╕ рджрд┐рди рдХреЛ **рдЕрдорд╛рд╡рд╕реНрдпрд╛ рддрд┐рдерд┐** рдХреЗ рд░реВрдк рдореЗрдВ рднреА рдЬрд╛рдирд╛ рдЬрд╛рддрд╛ рд╣реИ, рдЬреЛ рдЪрдВрджреНрд░рдорд╛ рдХреЗ рд▓реБрдкреНрдд рд╣реЛрдиреЗ рдХреА рд╕реНрдерд┐рддрд┐ рдХреЛ рджрд░реНрд╢рд╛рддреА рд╣реИ рдФрд░ рд╕рд╛рдзрдирд╛ рдХреЗ рд▓рд┐рдП рдЕрддреНрдпрдВрдд рдЙрдкрдпреБрдХреНрдд рдорд╛рдиреА рдЬрд╛рддреА рд╣реИред



ЁЯУЬ рдкреМрд░рд╛рдгрд┐рдХ рдорд╣рддреНрд╡

рд╣рд░рд┐рдпрд╛рд▓реА рдЕрдорд╛рд╡рд╕реНрдпрд╛ рд╕реЗ рд╕рдВрдмрдВрдзрд┐рдд рдХрдИ рдкреМрд░рд╛рдгрд┐рдХ рдХрдерд╛рдПрдБ рдкреНрд░рдЪрд▓рд┐рдд рд╣реИрдВред рдРрд╕рд╛ рдорд╛рдирд╛ рдЬрд╛рддрд╛ рд╣реИ рдХрд┐ рдЗрд╕реА рджрд┐рди **рднрдЧрд╡рд╛рди рд╢рд┐рд╡ рдиреЗ рдорд╛рддрд╛ рдкрд╛рд░реНрд╡рддреА рдХреЛ рд╕рд╛рд╡рди рдХреА рдкрд╣рд▓реА рдЕрдорд╛рд╡рд╕реНрдпрд╛ рдкрд░ рд╡рд░рджрд╛рди рджрд┐рдпрд╛ рдерд╛ рдХрд┐ рдЬреЛ рднреА рд╕реНрддреНрд░реА рдЗрд╕ рджрд┐рди рд╡реНрд░рдХреНрд╖рд╛рд░реЛрдкрдг рдХрд░реЗрдЧреА рдФрд░ рдЙрдкрд╡рд╛рд╕ рд░рдЦреЗрдЧреА, рдЙрд╕рдХреЗ рдкрд░рд┐рд╡рд╛рд░ рдореЗрдВ рд╕реБрдЦ, рд╕рдореГрджреНрдзрд┐ рдФрд░ рд╕рдВрддрд╛рди рд╕реБрдЦ рдмрдирд╛ рд░рд╣реЗрдЧрд╛ред**

рдПрдХ рдЕрдиреНрдп рдорд╛рдиреНрдпрддрд╛ рдХреЗ рдЕрдиреБрд╕рд╛рд░, рдпрд╣ рджрд┐рди рдкрд┐рддрд░реЛрдВ рдХреА рд╢рд╛рдВрддрд┐ рдФрд░ рддрд░реНрдкрдг рдХреЗ рд▓рд┐рдП рдЕрддреНрдпрдВрдд рд╢реБрдн рдорд╛рдирд╛ рдЬрд╛рддрд╛ рд╣реИред рдЕрдорд╛рд╡рд╕реНрдпрд╛ рддрд┐рдерд┐ рдХрд╛ рд╕рдВрдмрдВрдз рдкреВрд░реНрд╡рдЬреЛрдВ рд╕реЗ рд╣реЛрддрд╛ рд╣реИ, рдФрд░ рд╢реНрд░рд╛рд╡рдг рдорд╛рд╕ рдХреА рдЕрдорд╛рд╡рд╕реНрдпрд╛ рдХреЛ рдХрд┐рдП рдЧрдП рджрд╛рди, рд╕реНрдирд╛рди рдФрд░ рдЬрдк-рддрдк рдХрд╛ рдлрд▓ рдХрдИ рдЧреБрдирд╛ рд╣реЛрддрд╛ рд╣реИред



ЁЯМ│ рдкреНрд░рдХреГрддрд┐ рдкреВрдЬрд╛ рдФрд░ рд╡реНрд░рдХреНрд╖рд╛рд░реЛрдкрдг рдХрд╛ рдорд╣рддреНрд╡

* рд╣рд░рд┐рдпрд╛рд▓реА рдЕрдорд╛рд╡рд╕реНрдпрд╛ рдХрд╛ рдкреНрд░рдореБрдЦ рдЙрджреНрджреЗрд╢реНрдп рд╣реИ **рдкреНрд░рдХреГрддрд┐ рдХреЗ рдкреНрд░рддрд┐ рдХреГрддрдЬреНрдЮрддрд╛** рдкреНрд░рдХрдЯ рдХрд░рдирд╛ред
* рдЗрд╕ рджрд┐рди рдкреАрдкрд▓, рдмрд░рдЧрдж, рдЖрдо, рдиреАрдо рдФрд░ рддреБрд▓рд╕реА рдЬреИрд╕реЗ рдкрд╡рд┐рддреНрд░ рд╡реГрдХреНрд╖реЛрдВ рдХрд╛ рд░реЛрдкрдг рдФрд░ рдкреВрдЬрди рдХрд┐рдпрд╛ рдЬрд╛рддрд╛ рд╣реИред
* рд╡реГрдХреНрд╖рд╛рд░реЛрдкрдг рдХрд░рдиреЗ рд╕реЗ рдкрд░реНрдпрд╛рд╡рд░рдг рд╕рдВрддреБрд▓рди рдмрдирддрд╛ рд╣реИ рдФрд░ рдЬреАрд╡рди рдореЗрдВ рд╕рдХрд╛рд░рд╛рддреНрдордХ рдКрд░реНрдЬрд╛ рдЖрддреА рд╣реИред
* рдорд╣рд┐рд▓рд╛рдПрдВ рдЭреВрд▓рд╛ рдЭреВрд▓рддреА рд╣реИрдВ, рдЧреАрдд рдЧрд╛рддреА рд╣реИрдВ рдФрд░ рд╣рд░рд┐рдпрд╛рд▓реА рдХреЗ рд╕рд╛рде рдЖрддреНрдорд┐рдХ рдЬреБрдбрд╝рд╛рд╡ рдорд╣рд╕реВрд╕ рдХрд░рддреА рд╣реИрдВред



ЁЯзШтАНтЩВя╕П рд╡реНрд░рдд рдФрд░ рдкреВрдЬрд╛ рд╡рд┐рдзрд┐

1. рдкреНрд░рд╛рддрдГ рд╕реНрдирд╛рди рдХрд░ рд╕реНрд╡рдЪреНрдЫ рд╡рд╕реНрддреНрд░ рдзрд╛рд░рдг рдХрд░реЗрдВред
2. рднрдЧрд╡рд╛рди рд╢рд┐рд╡-рдкрд╛рд░реНрд╡рддреА, рдкреАрдкрд▓ рд╡реГрдХреНрд╖, рдФрд░ рддреБрд▓рд╕реА рдорд╛рддрд╛ рдХреА рдкреВрдЬрд╛ рдХрд░реЗрдВред
3. рдЧрдВрдЧрд╛рдЬрд▓ рд╕реЗ рд╢реБрджреНрдзрд┐рдХрд░рдг рдХрд░ рдкреБрд╖реНрдк, рд░реЛрд▓реА, рдЕрдХреНрд╖рдд рдФрд░ рдЬрд▓ рдЕрд░реНрдкрд┐рдд рдХрд░реЗрдВред
4. рдкрд┐рддрд░реЛрдВ рдХреЗ рд▓рд┐рдП рддрд░реНрдкрдг, рд╢реНрд░рд╛рджреНрдз, рдФрд░ рджреАрдкрджрд╛рди рдХрд░реЗрдВред
5. рд╡реНрд░рдХреНрд╖рд╛рд░реЛрдкрдг рдХрд░реЗрдВ рдФрд░ рд╡реГрдХреНрд╖реЛрдВ рдХреЛ рдЬрд▓ рджреЗрдВред
6. рднреЛрдЬрди рдореЗрдВ рд╕рд╛рддреНрд╡рд┐рдХ рдЖрд╣рд╛рд░ рдЧреНрд░рд╣рдг рдХрд░реЗрдВ рдЕрдерд╡рд╛ рдЙрдкрд╡рд╛рд╕ рд░рдЦреЗрдВред



ЁЯХпя╕П рд╕рд╛рдзрдирд╛ рдХреЗ рд▓рд┐рдП рд╢реБрдн рджрд┐рди

* рдЕрдорд╛рд╡рд╕реНрдпрд╛ рддрд┐рдерд┐ рдХреЛ **рдЧреВрдврд╝ рд╕рд╛рдзрдирд╛рдУрдВ, рдордВрддреНрд░ рд╕рд┐рджреНрдзрд┐, рдЖрддреНрдо-рд╡рд┐рд╢реНрд▓реЗрд╖рдг** рдХреЗ рд▓рд┐рдП рдЕрддрд┐ рдЙрддреНрддрдо рдорд╛рдирд╛ рдЬрд╛рддрд╛ рд╣реИред
* рд╕рд╛рдзрдХ рдЗрд╕ рджрд┐рди рдореМрди рд░рд╣рдХрд░ рдзреНрдпрд╛рди, рдЬрдк рдФрд░ рдпреЛрдЧ рдХрд░ рд╕рдХрддреЗ рд╣реИрдВред
* рдЗрд╕ рджрд┐рди рдХрд╛рд▓ рднреИрд░рд╡, рдорд╛рдБ рдХрд╛рд▓реА, рдФрд░ рдкрд┐рддреГрджреЗрд╡реЛрдВ рдХреА рдкреВрдЬрд╛ рдХрд░рдиреЗ рд╕реЗ рдмрд╛рдзрд╛рдУрдВ рд╕реЗ рдореБрдХреНрддрд┐ рдорд┐рд▓рддреА рд╣реИред



ЁЯкФ рдЬреНрдпреЛрддрд┐рд╖реАрдп рдорд╣рддреНрд╡

* рдЕрдорд╛рд╡рд╕реНрдпрд╛ рддрд┐рдерд┐ рдХрд╛ рд╕реАрдзрд╛ рд╕рдВрдмрдВрдз **рдЪрдВрджреНрд░ рджреЛрд╖, рдкрд┐рддреГ рджреЛрд╖, рдХрд╛рд▓рд╕рд░реНрдк рджреЛрд╖** рд╕реЗ рд╣реИред
* рдЗрд╕ рджрд┐рди рдЪрдВрджреНрд░рдорд╛ рд▓реБрдкреНрдд рд╣реЛрддрд╛ рд╣реИ, рдЗрд╕рд▓рд┐рдП рдорд╛рдирд╕рд┐рдХ рд╕рдВрддреБрд▓рди рдмрдирд╛рдП рд░рдЦрдирд╛ рдЖрд╡рд╢реНрдпрдХ рд╣реЛрддрд╛ рд╣реИред
* рддрд░реНрдкрдг рдФрд░ рд╢реНрд░рд╛рджреНрдз рд╕реЗ рдкрд┐рддреГрджреЛрд╖ рд╢рд╛рдВрдд рд╣реЛрддреЗ рд╣реИрдВ рдФрд░ рдХреБрд▓ рдореЗрдВ рд╕реБрдЦ-рд╢рд╛рдВрддрд┐ рдЖрддреА рд╣реИред

рдЧреНрд░рд╣ рд╕реНрдерд┐рддрд┐ (24 рдЬреБрд▓рд╛рдИ 2025):

* рд╕реВрд░реНрдп тАУ рдХрд░реНрдХ рд░рд╛рд╢рд┐ рдореЗрдВ
* рдЪрдВрджреНрд░рдорд╛ тАУ рдорд┐рдереБрди рд░рд╛рд╢рд┐ рдореЗрдВ (рдЕрдорд╛рд╡рд╕реНрдпрд╛)
* рдЧреБрд░реБ тАУрдорд┐рдереБрди рдореЗрдВ

рдпрд╣ рд╕рдВрдпреЛрдЧ рдзреНрдпрд╛рди, рдзреНрдпрд╛рди-рд╕рд┐рджреНрдзрд┐ рдФрд░ рдЖрддреНрдорд┐рдХ рдЙрддреНрдерд╛рди рдХреЗ рд▓рд┐рдП рд╢реНрд░реЗрд╖реНрда рд╣реИред



ЁЯМ╛ рджрд╛рди-рдкреБрдгреНрдп рдФрд░ рддрд░реНрдкрдг

* рдЗрд╕ рджрд┐рди рдкрд┐рддрд░реЛрдВ рдХреЗ рдирд╛рдо рдкрд░ рддрд┐рд▓, рдЬрд▓, рд╡рд╕реНрддреНрд░, рдЕрдиреНрди рдФрд░ рджрдХреНрд╖рд┐рдгрд╛ рдХрд╛ рджрд╛рди рдХрд░рдирд╛ рдЕрддреНрдпрдВрдд рдкреБрдгреНрдпрдХрд╛рд░реА рд╣реЛрддрд╛ рд╣реИред
* рдкреАрдкрд▓ рд╡реГрдХреНрд╖ рдХреЗ рдиреАрдЪреЗ рджреАрдкрдХ рдЬрд▓рд╛рдирд╛ рдФрд░ рдЧрд╛рдпреЛрдВ рдХреЛ рдЪрд╛рд░рд╛ рджреЗрдирд╛ рд╡рд┐рд╢реЗрд╖ рдлрд▓рджрд╛рдпрдХ рд╣реЛрддрд╛ рд╣реИред
* рдХреБрдПрдВ, рддрд╛рд▓рд╛рдм, рдпрд╛ рдордВрджрд┐рд░ рдореЗрдВ рдЬрд▓ рдкрд╛рддреНрд░ рд░рдЦрдирд╛ рдФрд░ рдЫрд╛рдпрд╛рджрд╛рд░ рд╡реГрдХреНрд╖ рд▓рдЧрд╛рдирд╛ рд╡рд┐рд╢реЗрд╖ рдкреБрдгреНрдпрджрд╛рдпрдХ рд╣реЛрддрд╛ рд╣реИред



ЁЯЩП рдЖрдзреНрдпрд╛рддреНрдорд┐рдХ рд▓рд╛рдн

* рд╣рд░рд┐рдпрд╛рд▓реА рдЕрдорд╛рд╡рд╕реНрдпрд╛ рд╕реЗ рд╡реНрдпрдХреНрддрд┐ рдкреНрд░рдХреГрддрд┐ рдХреЗ рд╕рд╛рде рдЬреБрдбрд╝рддрд╛ рд╣реИ рдФрд░ рдЬреАрд╡рди рдореЗрдВ **рд╢рд╛рдВрддрд┐, рд╕рдВрддреБрд▓рди рдФрд░ рд╕рджреНрдЧреБрдгреЛрдВ** рдХрд╛ рд╡рд┐рдХрд╛рд╕ рдХрд░рддрд╛ рд╣реИред
* рдпрд╣ рджрд┐рди **рдореМрди, рд╕рдВрдпрдо, рдзреНрдпрд╛рди, рддрд░реНрдкрдг рдФрд░ рд╕реЗрд╡рд╛** рдХрд╛ рдкрд░реНрд╡ рд╣реИ рдЬреЛ рдЖрддреНрдорд╛ рдХреА рд╢реБрджреНрдзрд┐ рдореЗрдВ рд╕рд╣рд╛рдпрдХ рд╣реЛрддрд╛ рд╣реИред
* рд╡реГрдХреНрд╖рд╛рд░реЛрдкрдг рди рдХреЗрд╡рд▓ рдкреНрд░рдХреГрддрд┐ рдХреА рд╕реЗрд╡рд╛ рд╣реИ, рдмрд▓реНрдХрд┐ рдпрд╣ рд╣рдорд╛рд░реЗ рдХрд░реНрдореЛрдВ рдХрд╛ рд╢реБрджреНрдзрд┐рдХрд░рдг рднреА рд╣реИред



ЁЯУМ рдирд┐рд╖реНрдХрд░реНрд╖

рд╣рд░рд┐рдпрд╛рд▓реА рдЕрдорд╛рд╡рд╕реНрдпрд╛ рди рдХреЗрд╡рд▓ рдПрдХ рдкрд░реНрд╡ рд╣реИ, рдмрд▓реНрдХрд┐ рдпрд╣ **рдорд╛рдирд╡ рдФрд░ рдкреНрд░рдХреГрддрд┐ рдХреЗ рдмреАрдЪ рдХреЗ рдкрд╡рд┐рддреНрд░ рд╕рдВрдмрдВрдз** рдХрд╛ рдкреНрд░рддреАрдХ рд╣реИред рдпрд╣ рджрд┐рди рдЖрдзреНрдпрд╛рддреНрдорд┐рдХ рдЙрдиреНрдирддрд┐, рдкрд┐рддреГ рдкреВрдЬрди, рд╡реНрд░рдХреНрд╖ рд╕реЗрд╡рд╛ рдФрд░ рд╕рд╛рдзрдирд╛ рдХрд╛ рджреБрд░реНрд▓рдн рд╕рдВрдпреЛрдЧ рд╣реИред 24 рдЬреБрд▓рд╛рдИ 2025 рдХреЛ рдЖрдиреЗ рд╡рд╛рд▓реА рдпрд╣ рд╣рд░рд┐рдпрд╛рд▓реА рдЕрдорд╛рд╡рд╕реНрдпрд╛ рд╣рдо рд╕рдмрдХреЛ рдЕрдкрдиреЗ рдЕрдВрджрд░ рдФрд░ рдмрд╛рд╣рд░ рдХреА рд╣рд░рд┐рдпрд╛рд▓реА рдХреЛ рд╕рдВрдЬреЛрдиреЗ рдХрд╛ рд╕реБрдВрджрд░ рдЕрд╡рд╕рд░ рдкреНрд░рджрд╛рди рдХрд░рддреА рд╣реИред

ЁЯЩП **рд╣рд░рд┐рдпрд╛рд▓реА рдЕрдорд╛рд╡рд╕реНрдпрд╛ рдХреА рд╣рд╛рд░реНрджрд┐рдХ рд╢реБрднрдХрд╛рдордирд╛рдПрдВ! рд╡реГрдХреНрд╖ рд▓рдЧрд╛рдПрдВ, рдЬреАрд╡рди рд╕рдЬрд╛рдПрдВ!**ЁЯЩП

ЁЯМ╝тЭУрдХреНрдпрд╛ рдЖрдк рдЬреАрд╡рди рдореЗрдВ рд╢рд╛рдВрддрд┐, рд╕рдВрдпрдо рдФрд░ рдореЛрдХреНрд╖ рдХрд╛ рдорд╛рд░реНрдЧ рдвреВрдВрдв рд░рд╣реЗ рд╣реИрдВ?ЁЯФ▒ рдХреНрдпрд╛ рдЖрдкрдиреЗ рдХрднреА рдПрдХ рд╣реА рджрд┐рди рдореЗрдВ рд░реЛрд╣рд┐рдгреА рд╡реНрд░рдд рдФрд░ рдХрд╛рдорд┐рдХрд╛ рдПрдХрд╛рджрд╢реА рдЬреИрд╕реЗ рдкреБрдгреНрдп рд╕рдВрдпреЛрдЧ рдХрд╛ рд▓рд╛рдн рд▓рд┐рдпрд╛ рд╣реИ?ЁЯЩП 21 рдЬреБрд▓рд╛рдИ рдХреЛ рдХрд░реЗрдВ рдпрд╣ рд╡реНрд░рддтАФрд╕рдВрдкреВрд░реНрдг рдкрд╛рдкреЛрдВ рд╕реЗ рдореБрдХреНрддрд┐ рдФрд░ рдЖрддреНрдорд┐рдХ рдкреНрд░рдХрд╛рд╢ рдХреА рдкреНрд░рд╛рдкреНрддрд┐ рдХреЗ рд▓рд┐рдПред

рд░реЛрд╣рд┐рдгреА рд╡реНрд░рдд рдФрд░ рдХрд╛рдорд┐рдХрд╛ рдПрдХрд╛рджрд╢реА тАУ 21 рдЬреБрд▓рд╛рдИ 2025 (рд╕реЛрдорд╡рд╛рд░)

ЁЯМ╝ рдкреНрд░рд╕реНрддрд╛рд╡рдирд╛

21 рдЬреБрд▓рд╛рдИ 2025, рд╕реЛрдорд╡рд╛рд░ рдХрд╛ рджрд┐рди рдЕрддреНрдпрдВрдд рдкрд╡рд┐рддреНрд░ рдФрд░ рд╡рд┐рд╢реЗрд╖ рд╣реИ рдХреНрдпреЛрдВрдХрд┐ рдЗрд╕ рджрд┐рди рджреЛ рдкреНрд░рдореБрдЦ рд╡реНрд░рддреЛрдВ рдХрд╛ рд╕рдВрдпреЛрдЧ рд╣реИ тАУ **рд░реЛрд╣рд┐рдгреА рд╡реНрд░рдд** рдФрд░ **рдХрд╛рдорд┐рдХрд╛ рдПрдХрд╛рджрд╢реА**ред рдпреЗ рджреЛрдиреЛрдВ рд╡реНрд░рдд рдЕрдкрдиреЗ-рдЕрдкрдиреЗ рдзрд╛рд░реНрдорд┐рдХ рдФрд░ рдЖрдзреНрдпрд╛рддреНрдорд┐рдХ рдорд╣рддреНрд╡ рдХреЗ рдХрд╛рд░рдг рд╣рд┐рдВрджреВ рдзрд░реНрдо рдореЗрдВ рдЕрддреНрдпрдВрдд рдкреВрдЬреНрдп рдФрд░ рд▓рд╛рднрдХрд╛рд░реА рдорд╛рдиреЗ рдЬрд╛рддреЗ рд╣реИрдВред рдЬрд╣рд╛рдБ рд░реЛрд╣рд┐рдгреА рд╡реНрд░рдд рдореБрдЦреНрдпрддрдГ рдЬреИрди рдзрд░реНрдо рдХреЗ рдЕрдиреБрдпрд╛рдпрд┐рдпреЛрдВ рджреНрд╡рд╛рд░рд╛ рд░рдЦрд╛ рдЬрд╛рддрд╛ рд╣реИ, рд╡рд╣реАрдВ рдХрд╛рдорд┐рдХрд╛ рдПрдХрд╛рджрд╢реА рднрдЧрд╡рд╛рди рд╡рд┐рд╖реНрдгреБ рдХреЛ рд╕рдорд░реНрдкрд┐рдд рд╣реЛрддреА рд╣реИ рдФрд░ рд╕рдорд╕реНрдд рдкрд╛рдкреЛрдВ рдХреЛ рд╣рд░рдиреЗ рд╡рд╛рд▓реА рдорд╛рдиреА рдЬрд╛рддреА рд╣реИред рдЗрд╕ рдмреНрд▓реЙрдЧ рдореЗрдВ рдЗрди рджреЛрдиреЛрдВ рд╡реНрд░рддреЛрдВ рдХрд╛ рдкреМрд░рд╛рдгрд┐рдХ, рдзрд╛рд░реНрдорд┐рдХ, рдЬреНрдпреЛрддрд┐рд╖реАрдп рдФрд░ рдЖрдзреНрдпрд╛рддреНрдорд┐рдХ рд╡рд┐рд╢реНрд▓реЗрд╖рдг рдкреНрд░рд╕реНрддреБрдд рд╣реИред



ЁЯМ╕ рд░реЛрд╣рд┐рдгреА рд╡реНрд░рдд рдХрд╛ рдорд╣рддреНрд╡ (рдЬреИрди рдзрд░реНрдо)

рд░реЛрд╣рд┐рдгреА рд╡реНрд░рдд рдЬреИрди рдзрд░реНрдо рдХрд╛ рдПрдХ рдорд╣рддреНрд╡рдкреВрд░реНрдг рд╡реНрд░рдд рд╣реИ, рдЬреЛ рд╡рд┐рд╢реЗрд╖рдХрд░ рдорд╣рд┐рд▓рд╛рдУрдВ рджреНрд╡рд╛рд░рд╛ рдкрд░рд┐рд╡рд╛рд░ рдХреА рд╕реБрдЦ-рд╢рд╛рдВрддрд┐ рдФрд░ рдХрд▓реНрдпрд╛рдг рд╣реЗрддреБ рд░рдЦрд╛ рдЬрд╛рддрд╛ рд╣реИред рдпрд╣ рд╡реНрд░рдд рдЪрдВрджреНрд░ рдорд╛рд╕ рдХреА рдЙрд╕ рддрд┐рдерд┐ рдХреЛ рдордирд╛рдпрд╛ рдЬрд╛рддрд╛ рд╣реИ, рдЬрдм рд░реЛрд╣рд┐рдгреА рдирдХреНрд╖рддреНрд░ рд╡рд┐рджреНрдпрдорд╛рди рд╣реЛред

рд╡реНрд░рдд рд╡рд┐рдзрд┐:

* рдкреНрд░рд╛рддрдГ рд╕реНрдирд╛рди рдХрд░ рдкрд╡рд┐рддреНрд░ рд╡рд╕реНрддреНрд░ рдзрд╛рд░рдг рдХрд░реЗрдВред
* рд╢рд╛рдВрддрд┐рдкреВрд░реНрд╡рдХ рдзреНрдпрд╛рди рдХрд░ рд╡реНрд░рдд рдХрд╛ рд╕рдВрдХрд▓реНрдк рд▓реЗрдВред
* рд╡реНрд░рддрдзрд╛рд░реА рджрд┐рдирднрд░ рдЙрдкрд╡рд╛рд╕ рд░рдЦрддреЗ рд╣реИрдВ рдФрд░ рд╕рдВрдпрдорд┐рдд рдЬреАрд╡рдирд╢реИрд▓реА рдЕрдкрдирд╛рддреЗ рд╣реИрдВред
* рдЬреИрди рдзрд░реНрдо рдХреЗ рддреАрд░реНрдердВрдХрд░реЛрдВ рдХреА рдкреВрдЬрд╛, рд╕реНрд╡рд╛рдзреНрдпрд╛рдп рдФрд░ рд╕рдВрдпрдо рдХрд╛ рдкрд╛рд▓рди рдХрд┐рдпрд╛ рдЬрд╛рддрд╛ рд╣реИред

рдзрд╛рд░реНрдорд┐рдХ рд▓рд╛рдн:

* рдЗрд╕ рд╡реНрд░рдд рд╕реЗ рдкреВрд░реНрд╡рдЬреЛрдВ рдХрд╛ рдЖрд╢реАрд░реНрд╡рд╛рдж рдкреНрд░рд╛рдкреНрдд рд╣реЛрддрд╛ рд╣реИред
* рдкрд░рд┐рд╡рд╛рд░ рдореЗрдВ рд╢рд╛рдВрддрд┐, рд╕реНрд╡рд╛рд╕реНрдереНрдп рдФрд░ рд╕реМрднрд╛рдЧреНрдп рдмрдирд╛ рд░рд╣рддрд╛ рд╣реИред
* рдпрд╣ рд╡реНрд░рдд рдЖрддреНрдорд┐рдХ рд╢реБрджреНрдзрд┐ рдФрд░ рдореЛрдХреНрд╖ рдорд╛рд░реНрдЧ рдХреА рдУрд░ рдкреНрд░реЗрд░рдгрд╛ рджреЗрддрд╛ рд╣реИред



ЁЯХЙя╕П рдХрд╛рдорд┐рдХрд╛ рдПрдХрд╛рджрд╢реА рд╡реНрд░рдд рдХрд╛ рдорд╣рддреНрд╡

рдХрд╛рдорд┐рдХрд╛ рдПрдХрд╛рджрд╢реА рд╢реНрд░рд╛рд╡рдг рдорд╛рд╕ рдХреЗ рдХреГрд╖реНрдг рдкрдХреНрд╖ рдХреА рдПрдХрд╛рджрд╢реА рддрд┐рдерд┐ рдХреЛ рдЖрддреА рд╣реИред рдпрд╣ рд╡реНрд░рдд рднрдЧрд╡рд╛рди рд╡рд┐рд╖реНрдгреБ рдХреЛ рд╕рдорд░реНрдкрд┐рдд рд╣реИ рдФрд░ рдзрд░реНрдо, рдореЛрдХреНрд╖ рд╡ рд╕рдорд╕реНрдд рдкрд╛рдкреЛрдВ рдХреЗ рдирд╛рд╢ рдХреЗ рд▓рд┐рдП рдЕрддреНрдпрдВрдд рд╢реБрдн рдорд╛рдирд╛ рдЬрд╛рддрд╛ рд╣реИред

рдкреМрд░рд╛рдгрд┐рдХ рдХрдерд╛:

рдкрджреНрдо рдкреБрд░рд╛рдг рдХреЗ рдЕрдиреБрд╕рд╛рд░, рдПрдХ рд╕рдордп рдПрдХ рдмреНрд░рд╛рд╣реНрдордг рдиреЗ рдХреНрд░реЛрдзрд╡рд╢ рдПрдХ рдирд┐рд░реНрджреЛрд╖ рд╡реНрдпрдХреНрддрд┐ рдХреА рд╣рддреНрдпрд╛ рдХрд░ рджреАред рдкрд╛рдкрдмреЛрдз рдХреЗ рдХрд╛рд░рдг рдЙрд╕рдиреЗ рдХрд╛рдорд┐рдХрд╛ рдПрдХрд╛рджрд╢реА рдХрд╛ рд╡реНрд░рдд рд░рдЦрд╛ред рднрдЧрд╡рд╛рди рд╡рд┐рд╖реНрдгреБ рдХреА рдХреГрдкрд╛ рд╕реЗ рдЙрд╕рдХреЗ рд╕рдорд╕реНрдд рдкрд╛рдк рдирд╖реНрдЯ рд╣реЛ рдЧрдП рдФрд░ рд╡рд╣ рдореЛрдХреНрд╖ рдХреЛ рдкреНрд░рд╛рдкреНрдд рд╣реБрдЖред



ЁЯЩП рд╡реНрд░рдд рд╡рд┐рдзрд┐ (рдХрд╛рдорд┐рдХрд╛ рдПрдХрд╛рджрд╢реА)

* рд╡реНрд░рддреА рдХреЛ рдкреНрд░рд╛рддрдГрдХрд╛рд▓ рд╕реНрдирд╛рди рдХрд░ рд╢реБрджреНрдз рд╡рд╕реНрддреНрд░ рдзрд╛рд░рдг рдХрд░рдиреЗ рдЪрд╛рд╣рд┐рдПред
* рд╡реНрд░рдд рдХрд╛ рд╕рдВрдХрд▓реНрдк рд▓реЗрдВ рдФрд░ рд╡рд┐рд╖реНрдгреБ рдЬреА рдХреА рдореВрд░реНрддрд┐ рдпрд╛ рдЪрд┐рддреНрд░ рдХреЗ рд╕рд╛рдордиреЗ рджреАрдк рдкреНрд░рдЬреНрд╡рд▓рд┐рдд рдХрд░реЗрдВред
* рддреБрд▓рд╕реА рдкрддреНрд░, рдкрдВрдЪрд╛рдореГрдд, рдлреВрд▓, рдлрд▓, рдзреВрдк-рджреАрдк рд╕реЗ рднрдЧрд╡рд╛рди рдХреА рдкреВрдЬрд╛ рдХрд░реЗрдВред
* “реР рдирдореЛ рднрдЧрд╡рддреЗ рд╡рд╛рд╕реБрджреЗрд╡рд╛рдп” рдордВрддреНрд░ рдХрд╛ рдЬрд╛рдк рдХрд░реЗрдВред
* рд░рд╛рдд рднрд░ рдЬрд╛рдЧрд░рдг рдХрд░реЗрдВ рдФрд░ рд╢реНрд░реА рд╡рд┐рд╖реНрдгреБ рд╕рд╣рд╕реНрддреНрд░рдирд╛рдо рдХрд╛ рдкрд╛рда рдХрд░реЗрдВред
* рджреНрд╡рд╛рджрд╢реА рддрд┐рдерд┐ рдкрд░ рдмреНрд░рд╛рд╣реНрдордг рднреЛрдЬрди рдФрд░ рджрд╛рди рдХреЗ рд╕рд╛рде рд╡реНрд░рдд рдХрд╛ рдкрд╛рд░рдг рдХрд░реЗрдВред



ЁЯФн рдЬреНрдпреЛрддрд┐рд╖реАрдп рджреГрд╖реНрдЯрд┐рдХреЛрдг

рд░реЛрд╣рд┐рдгреА рдирдХреНрд╖рддреНрд░:

* рд░реЛрд╣рд┐рдгреА рдЪрдВрджреНрд░рдорд╛ рдХрд╛ рдкреНрд░рд┐рдп рдирдХреНрд╖рддреНрд░ рд╣реИ, рдФрд░ рдпрд╣ рд╕реБрдВрджрд░рддрд╛, рд╕рдореГрджреНрдзрд┐ рдФрд░ рдкреНрд░рдЬрдирди рд╕реЗ рдЬреБрдбрд╝рд╛ рд╣реИред
* рдЗрд╕ рдирдХреНрд╖рддреНрд░ рдореЗрдВ рд╡реНрд░рдд рдХрд░рдиреЗ рд╕реЗ рдЧреНрд░рд╣ рд╢рд╛рдВрддрд┐, рд╡рд┐рд╢реЗрд╖рдХрд░ рдЪрдВрджреНрд░ рджреЛрд╖ рдореЗрдВ рд▓рд╛рдн рдорд┐рд▓рддрд╛ рд╣реИред

рдПрдХрд╛рджрд╢реА рддрд┐рдерд┐:

* рдПрдХрд╛рджрд╢реА рддрд┐рдерд┐ рдЪрдВрджреНрд░рдорд╛ рдХреА рдЪрдХреНрд░ рдХреА рд╡рд╣ рд╕реНрдерд┐рддрд┐ рд╣реИ рдЬрдм рдорд╛рдирд╕рд┐рдХ рдирд┐рдпрдВрддреНрд░рдг рдФрд░ рд╕рд╛рдзрдирд╛ рд╕рдмрд╕реЗ рдкреНрд░рднрд╛рд╡реА рд╣реЛрддреА рд╣реИред
* рдХрд╛рдорд┐рдХрд╛ рдПрдХрд╛рджрд╢реА рд╡рд┐рд╢реЗрд╖ рд░реВрдк рд╕реЗ рдХрд╛рдо, рдХреНрд░реЛрдз рдФрд░ рд▓реЛрдн рдЬреИрд╕реЗ рджреЛрд╖реЛрдВ рд╕реЗ рдореБрдХреНрддрд┐ рджрд┐рд▓рд╛рддреА рд╣реИред



ЁЯМ┐ рд╕реНрд╡рд╛рд╕реНрдереНрдп рдФрд░ рдЙрдкрд╡рд╛рд╕ рд▓рд╛рдн

* рдПрдХрд╛рджрд╢реА рд╡реНрд░рдд рдЙрдкрд╡рд╛рд╕ рд╕реЗ рд╢рд░реАрд░ рдХреА рд╡рд┐рд╖рд╛рдХреНрддрддрд╛ рджреВрд░ рд╣реЛрддреА рд╣реИред
* рдорд╛рдирд╕рд┐рдХ рдПрдХрд╛рдЧреНрд░рддрд╛ рдмрдврд╝рддреА рд╣реИ рдФрд░ рдорди рд╢рд╛рдВрдд рд╣реЛрддрд╛ рд╣реИред
* рдлрд▓рд╛рд╣рд╛рд░ рд╕реЗ рдкрд╛рдЪрди рддрдВрддреНрд░ рдХреЛ рд╡рд┐рд╢реНрд░рд╛рдо рдорд┐рд▓рддрд╛ рд╣реИ рдФрд░ рд░реЛрдЧ рдкреНрд░рддрд┐рд░реЛрдзрдХ рдХреНрд╖рдорддрд╛ рдмрдврд╝рддреА рд╣реИред



ЁЯУ┐ рдЖрдзреНрдпрд╛рддреНрдорд┐рдХ рд▓рд╛рдн

* рднрдЧрд╡рд╛рди рд╡рд┐рд╖реНрдгреБ рдХреА рдЙрдкрд╛рд╕рдирд╛ рд╕реЗ рдЖрддреНрдордмрд▓, рднрдХреНрддрд┐ рдФрд░ рдореЛрдХреНрд╖ рдХрд╛ рдорд╛рд░реНрдЧ рд╕реБрд▓рдн рд╣реЛрддрд╛ рд╣реИред
* рдЬреИрди рдЕрдиреБрдпрд╛рдпрд┐рдпреЛрдВ рдХреЗ рд▓рд┐рдП рд░реЛрд╣рд┐рдгреА рд╡реНрд░рдд рд╕рдВрдпрдо, рддреНрдпрд╛рдЧ рдФрд░ рдЖрддреНрдорд╢реБрджреНрдзрд┐ рдХрд╛ рдкреНрд░рддреАрдХ рд╣реИред
* рджреЛрдиреЛрдВ рд╡реНрд░рддреЛрдВ рд╕реЗ рдЖрддреНрдорд╛ рдХреЛ рдкрд╡рд┐рддреНрд░рддрд╛, рдЬреАрд╡рди рдХреЛ рд╕рдВрддреБрд▓рди рдФрд░ рд╡рд┐рдЪрд╛рд░реЛрдВ рдХреЛ рд╕рд╛рддреНрд╡рд┐рдХрддрд╛ рдорд┐рд▓рддреА рд╣реИред



ЁЯМ╝ рджрд╛рди рдФрд░ рдкреБрдгреНрдп

* рджреЛрдиреЛрдВ рд╡реНрд░рддреЛрдВ рдкрд░ рдЕрдиреНрди, рд╡рд╕реНрддреНрд░, рдлрд▓, рдФрд░ рдзрди рдХрд╛ рджрд╛рди рд╢реБрдн рдорд╛рдирд╛ рдЧрдпрд╛ рд╣реИред
* рдЧреМ рд╕реЗрд╡рд╛, рд╡реГрдХреНрд╖рд╛рд░реЛрдкрдг, рдФрд░ рдЬрд▓ рд╕реЗрд╡рд╛ рд╡рд┐рд╢реЗрд╖ рдкреБрдгреНрдпрджрд╛рдпрдХ рд╣реЛрддреА рд╣реИрдВред
* рдмреНрд░рд╛рд╣реНрдордгреЛрдВ рдХреЛ рддрд┐рд▓, рдШреА, рдФрд░ рдкрдВрдЪрд╛рдореГрдд рдХрд╛ рджрд╛рди рдХрд░реЗрдВред



ЁЯУМ рдирд┐рд╖реНрдХрд░реНрд╖

21 рдЬреБрд▓рд╛рдИ 2025 рдХрд╛ рджрд┐рди рджрд┐рд╡реНрдпрддрд╛ рдФрд░ рд╕рдВрдпрдо рдХрд╛ рдЕрджреНрд╡рд┐рддреАрдп рд╕рдВрдЧрдо рд╣реИред рдЬрд╣рд╛рдБ рд░реЛрд╣рд┐рдгреА рд╡реНрд░рдд рдЖрддреНрдордирд┐рдпрдВрддреНрд░рдг рдФрд░ рд╢рд╛рдВрддрд┐ рдХрд╛ рдкреНрд░рддреАрдХ рд╣реИ, рд╡рд╣реАрдВ рдХрд╛рдорд┐рдХрд╛ рдПрдХрд╛рджрд╢реА рдореЛрдХреНрд╖ рдФрд░ рдкрд╛рдкрдореБрдХреНрддрд┐ рдХрд╛ рдорд╛рд░реНрдЧ рд╣реИред рдЗрди рджреЛрдиреЛрдВ рд╡реНрд░рддреЛрдВ рдХреЛ рд╢реНрд░рджреНрдзрд╛, рдирд┐рдпрдо рдФрд░ рд╕рдВрдпрдо рд╕реЗ рдХрд░рдиреЗ рдкрд░ рдЬреАрд╡рди рдореЗрдВ рдЖрдзреНрдпрд╛рддреНрдорд┐рдХ рдЙрдиреНрдирддрд┐, рдорд╛рдирд╕рд┐рдХ рд╕реНрдерд┐рд░рддрд╛ рдФрд░ рдкрд░рдо рд╢рд╛рдВрддрд┐ рдХреА рдкреНрд░рд╛рдкреНрддрд┐ рд╣реЛрддреА рд╣реИред

ЁЯЩП **рдЖрдк рд╕рднреА рдХреЛ рд░реЛрд╣рд┐рдгреА рд╡реНрд░рдд рдПрд╡рдВ рдХрд╛рдорд┐рдХрд╛ рдПрдХрд╛рджрд╢реА рдХреА рд╣рд╛рд░реНрджрд┐рдХ рд╢реБрднрдХрд╛рдордирд╛рдПрдВ!**ЁЯЩП

ЁЯФ▒тЭУрдХреНрдпрд╛ рдЖрдк рднреА рдЬреАрд╡рди рдХреЗ рднрдп, рдмрд╛рдзрд╛рдУрдВ рдФрд░ рдЕрджреГрд╢реНрдп рд╢рддреНрд░реБрдУрдВ рд╕реЗ рдореБрдХреНрддрд┐ рдЪрд╛рд╣рддреЗ рд╣реИрдВ?ЁЯМС рдХреНрдпрд╛ рдЖрдкрдиреЗ рдХрднреА рдХрд╛рд▓ рднреИрд░рд╡ рдХреА рдЙрдкрд╛рд╕рдирд╛ рд╕реЗ рдкреНрд░рд╛рдкреНрдд рдХреА рд╣реИ рджрд┐рд╡реНрдп рд░рдХреНрд╖рд╛ рдФрд░ рддрд╛рдВрддреНрд░рд┐рдХ рд╢рдХреНрддрд┐?ЁЯЩП рддреЛ рдЗрд╕ рдХрд╛рд▓рд╛рд╖реНрдЯрдореА рдХрд░реЗрдВ рд╡реНрд░рдд, рднреИрд░рд╡ рд╕реНрддреБрддрд┐ рдФрд░ рд░рд╛рддреНрд░рд┐ рд╕рд╛рдзрдирд╛ тАФ рдФрд░ рдЬрдЧрд╛рдПрдВ рдЖрддреНрдордмрд▓ рдФрд░ рдирд┐рд░реНрднрдпрддрд╛ред

рдХрд╛рд▓рд╛рд╖реНрдЯрдореА рд╡реНрд░рдд тАУ 17 рдЬреБрд▓рд╛рдИ 2025 (рдЧреБрд░реБрд╡рд╛рд░)

ЁЯМС рдкреНрд░рд╕реНрддрд╛рд╡рдирд╛

рдХрд╛рд▓рд╛рд╖реНрдЯрдореА, рднрдЧрд╡рд╛рди рдХрд╛рд▓ рднреИрд░рд╡ рдХреЛ рд╕рдорд░реНрдкрд┐рдд рдПрдХ рдЕрддреНрдпрдВрдд рд╢реБрдн рдФрд░ рд░рд╣рд╕реНрдпрдордпреА рддрд┐рдерд┐ рд╣реИред рдпрд╣ рд╡реНрд░рдд рд╣рд░ рдорд╛рд╣ рдХреГрд╖реНрдг рдкрдХреНрд╖ рдХреА рдЕрд╖реНрдЯрдореА рддрд┐рдерд┐ рдХреЛ рдордирд╛рдпрд╛ рдЬрд╛рддрд╛ рд╣реИ, рд▓реЗрдХрд┐рди рдЬрдм рдпрд╣ рддрд┐рдерд┐ рдЧреБрд░реБрд╡рд╛рд░ рдЬреИрд╕реЗ рд╢реБрдн рд╡рд╛рд░ рдкрд░ рдкрдбрд╝рддреА рд╣реИ, рддреЛ рдЗрд╕рдХрд╛ рдорд╣рддреНрд╡ рдФрд░ рдЕрдзрд┐рдХ рдмрдврд╝ рдЬрд╛рддрд╛ рд╣реИред 17 рдЬреБрд▓рд╛рдИ 2025 рдХреЛ рдХрд╛рд▓рд╛рд╖реНрдЯрдореА рдХрд╛ рд╡реНрд░рдд рд░рдЦрд╛ рдЬрд╛рдПрдЧрд╛ред рдпрд╣ рджрд┐рди рдЖрдзреНрдпрд╛рддреНрдорд┐рдХ рд░рдХреНрд╖рд╛, рдирдХрд╛рд░рд╛рддреНрдордХ рдКрд░реНрдЬрд╛ рд╕реЗ рдореБрдХреНрддрд┐ рдФрд░ рддрдВрддреНрд░-рд╢рдХреНрддрд┐ рд╕рд╛рдзрдирд╛ рдХреЗ рд▓рд┐рдП рд╡рд┐рд╢реЗрд╖ рд░реВрдк рд╕реЗ рдкреНрд░рднрд╛рд╡рд╢рд╛рд▓реА рдорд╛рдирд╛ рдЬрд╛рддрд╛ рд╣реИред



ЁЯФ▒ рдХрд╛рд▓ рднреИрд░рд╡: рдкрд░рд┐рдЪрдп

рднрдЧрд╡рд╛рди рдХрд╛рд▓ рднреИрд░рд╡ рд╢рд┐рд╡ рдХреЗ рд░реМрджреНрд░ рд░реВрдк рдорд╛рдиреЗ рдЬрд╛рддреЗ рд╣реИрдВ, рдЬреЛ рд╕рдордп (рдХрд╛рд▓), рднрдп рдФрд░ рдореГрддреНрдпреБ рдХреЗ рдЕрдзрд┐рдкрддрд┐ рд╣реИрдВред рдЗрдирдХреА рдЙрдкрд╛рд╕рдирд╛ рд╕реЗ рднрдХреНрдд рдХреЛ рднрдп, рд░реЛрдЧ, рд╢рддреНрд░реБ рдФрд░ рдЕрджреГрд╢реНрдп рдмрд╛рдзрд╛рдУрдВ рд╕реЗ рдореБрдХреНрддрд┐ рдорд┐рд▓рддреА рд╣реИред рдпрд╣ рддрд┐рдерд┐ рдЖрддреНрдо-рд╕рдВрдпрдо, рд╕рд╛рд╣рд╕ рдФрд░ рдЖрдзреНрдпрд╛рддреНрдорд┐рдХ рд╢рдХреНрддрд┐ рдХреЗ рдЬрд╛рдЧрд░рдг рдХрд╛ рджрд┐рди рд╣реИред



ЁЯУЬ рдкреМрд░рд╛рдгрд┐рдХ рдХрдерд╛

рдкреБрд░рд╛рдгреЛрдВ рдХреЗ рдЕрдиреБрд╕рд╛рд░, рдПрдХ рдмрд╛рд░ рднрдЧрд╡рд╛рди рдмреНрд░рд╣реНрдорд╛ рдиреЗ рдЕрд╣рдВрдХрд╛рд░рд╡рд╢ рд╢рд┐рд╡ рдХрд╛ рдЕрдкрдорд╛рди рдХрд┐рдпрд╛ред рдЗрд╕рд╕реЗ рдХреНрд░реЛрдзрд┐рдд рд╣реЛрдХрд░ рд╢рд┐рд╡ рдЬреА рдиреЗ рдЕрдкрдиреЗ рд░реМрджреНрд░ рд░реВрдк рдХрд╛рд▓ рднреИрд░рд╡ рдХреЛ рдЙрддреНрдкрдиреНрди рдХрд┐рдпрд╛, рдЬрд┐рдиреНрд╣реЛрдВрдиреЗ рдмреНрд░рд╣реНрдорд╛ рдХрд╛ рдПрдХ рд╢реАрд╢ рдХрд╛рдЯ рджрд┐рдпрд╛ред рдЗрд╕рдХреЗ рдХрд╛рд░рдг рдЙрдиреНрд╣реЗрдВ рдмреНрд░рд╣реНрдорд╣рддреНрдпрд╛ рдХрд╛ рджреЛрд╖ рд▓рдЧрд╛ рдФрд░ рд╡реЗ рднрд┐рдХреНрд╖рд╛рдЯрди рдХрд░рдиреЗ рд▓рдЧреЗред рдЕрдВрддрддрдГ рдХрд╛рд╢реА рдореЗрдВ рдмреНрд░рд╣реНрдорд╣рддреНрдпрд╛рджреЛрд╖ рд╕реЗ рдореБрдХреНрдд рд╣реБрдПред рддрднреА рд╕реЗ рдХрд╛рд▓ рднреИрд░рд╡ рдХреА рдкреВрдЬрд╛ рд╡рд┐рд╢реЗрд╖ рд░реВрдк рд╕реЗ рдХрд╛рд╢реА рдореЗрдВ рд╣реЛрддреА рд╣реИред



ЁЯХпя╕П рд╡реНрд░рдд рд╡рд┐рдзрд┐

* рдкреНрд░рд╛рддрдГрдХрд╛рд▓ рд╕реНрдирд╛рди рдХрд░ рд╢реБрджреНрдз рд╡рд╕реНрддреНрд░ рдзрд╛рд░рдг рдХрд░реЗрдВред
* рдШрд░ рдпрд╛ рдордВрджрд┐рд░ рдореЗрдВ рдХрд╛рд▓ рднреИрд░рд╡ рдЬреА рдХреА рдкреНрд░рддрд┐рдорд╛ рдпрд╛ рдЪрд┐рддреНрд░ рд╕реНрдерд╛рдкрд┐рдд рдХрд░реЗрдВред
* рд╕рд░рд╕реЛрдВ рдХреЗ рддреЗрд▓ рдХрд╛ рджреАрдкрдХ рдЬрд▓рд╛рдПрдВред
* рдиреАрд▓реЗ рдкреБрд╖реНрдк, рдЙрдбрд╝рдж, рдХрд╛рд▓реА рдорд┐рд░реНрдЪ, рдирд╛рд░рд┐рдпрд▓, рд▓рдбреНрдбреВ рдЕрд░реНрдкрд┐рдд рдХрд░реЗрдВред
* рдХрд╛рд▓ рднреИрд░рд╡ рдЕрд╖реНрдЯрдХ, рдХрд╛рд▓ рднреИрд░рд╡ рдХрд╡рдЪ рдпрд╛ рдорд╣рд╛рдореГрддреНрдпреБрдВрдЬрдп рдордВрддреНрд░ рдХрд╛ рдЬрд╛рдк рдХрд░реЗрдВ:
“реР рдХрд╛рд▓рднреИрд░рд╡рд╛рдп рдирдордГ”
* рд░рд╛рддреНрд░рд┐ рдЬрд╛рдЧрд░рдг рдФрд░ рддрд╛рдВрддреНрд░рд┐рдХ рд╕рд╛рдзрдирд╛ рдХрд░рдиреЗ рдХрд╛ рд╡рд┐рд╢реЗрд╖ рдорд╣рддреНрд╡ рд╣реЛрддрд╛ рд╣реИред



ЁЯМТ рдЙрдкрд╡рд╛рд╕ рдХреЗ рдирд┐рдпрдо

* рд╡реНрд░рддреА рдХреЛ рджрд┐рдирднрд░ рдЙрдкрд╡рд╛рд╕ рд░рдЦрдирд╛ рдЪрд╛рд╣рд┐рдПред
* рдЕрдиреНрди рддреНрдпрд╛рдЧ рдХрд░ рдХреЗрд╡рд▓ рдлрд▓рд╛рд╣рд╛рд░ рдпрд╛ рдЬрд▓ рд╕реЗрд╡рди рдХрд░реЗрдВред
* рд░рд╛рддреНрд░рд┐ рдореЗрдВ рднреИрд░рд╡ рдЪрд╛рд▓реАрд╕рд╛ рдХрд╛ рдкрд╛рда рдХрд░реЗрдВ рдФрд░ рдЬрд╛рдЧрд░рдг рдХрд░реЗрдВред



ЁЯФн рдЬреНрдпреЛрддрд┐рд╖реАрдп рдорд╣рддреНрд╡

* рдХрд╛рд▓ рднреИрд░рд╡ рд╢рдирд┐, рд░рд╛рд╣реБ рдФрд░ рдХреЗрддреБ рдЬреИрд╕реЗ рдЧреНрд░рд╣реЛрдВ рдХреЗ рджреЛрд╖реЛрдВ рдХреЛ рд╢рд╛рдВрдд рдХрд░рдиреЗ рдореЗрдВ рд╕рдорд░реНрде рд╣реИрдВред
* рдЬрд┐рдирдХреА рдХреБрдВрдбрд▓реА рдореЗрдВ рдХрд╛рд▓рд╕рд░реНрдк рджреЛрд╖, рдкрд┐рддреГ рджреЛрд╖ рдпрд╛ рд╢рддреНрд░реБ рдмрд╛рдзрд╛ рд╣реЛ, рдЙрдиреНрд╣реЗрдВ рдпрд╣ рд╡реНрд░рдд рд╡рд┐рд╢реЗрд╖ рд▓рд╛рдн рджреЗрддрд╛ рд╣реИред
* рдЗрд╕ рджрд┐рди рдХрд┐рдпрд╛ рдЧрдпрд╛ рдЬрд╛рдк, рддрдВрддреНрд░-рд╕рд╛рдзрдирд╛ рдФрд░ рдзреНрдпрд╛рди рдХрдИ рдЧреБрдирд╛ рдлрд▓рджрд╛рдпрдХ рд╣реЛрддрд╛ рд╣реИред

рдЧреНрд░рд╣ рд╕реНрдерд┐рддрд┐ (17 рдЬреБрд▓рд╛рдИ 2025):

* рдЪрдВрджреНрд░рдорд╛ тАУ рдореАрди рд░рд╛рд╢рд┐ рдореЗрдВ
* рд╢рдирд┐ тАУ рдореАрди рд░рд╛рд╢рд┐ рдореЗрдВ
* рд░рд╛рд╣реБ тАУ рдХреБрдВрдн рдореЗрдВ

рдпрд╣ рд╕рдВрдпреЛрдЧ рдорд╛рдирд╕рд┐рдХ рдКрд░реНрдЬрд╛, рддрд╛рдВрддреНрд░рд┐рдХ рд╢рдХреНрддрд┐ рдФрд░ рдЧреВрдврд╝ рд╕рд╛рдзрдирд╛ рдХреЗ рд▓рд┐рдП рд╢реНрд░реЗрд╖реНрда рд╣реИред



ЁЯзШтАНтЩАя╕П рдЖрдзреНрдпрд╛рддреНрдорд┐рдХ рджреГрд╖реНрдЯрд┐рдХреЛрдг

* рдХрд╛рд▓рд╛рд╖реНрдЯрдореА рд╕рд╛рдзрдХ рдХреЗ рднреАрддрд░ рдЫрд┐рдкреЗ рднрдп, рднреНрд░рдо рдФрд░ рджреЛрд╖реЛрдВ рдХреЛ рджреВрд░ рдХрд░рдиреЗ рдХрд╛ рдорд╛рдзреНрдпрдо рд╣реИред
* рдпрд╣ рджрд┐рди рдЖрддреНрдорд╢реБрджреНрдзрд┐, рдореМрди, рдзреНрдпрд╛рди рдФрд░ рд░рд╣рд╕реНрдпрд╛рддреНрдордХ рд╕рд╛рдзрдирд╛рдУрдВ рдХрд╛ рд╣реИред
* рд╕рд╛рдзрдХ рдХреЛ рдЕрд╣рдВрдХрд╛рд░, рд▓реЛрдн, рдореЛрд╣ рдФрд░ рдХреНрд░реЛрдз рдЬреИрд╕реЗ рдорд╛рдирд╕рд┐рдХ рджреЛрд╖реЛрдВ рд╕реЗ рдКрдкрд░ рдЙрдардиреЗ рдХреА рдкреНрд░реЗрд░рдгрд╛ рдорд┐рд▓рддреА рд╣реИред



ЁЯМ┐ рд╕реНрд╡рд╛рд╕реНрдереНрдп рдФрд░ рдКрд░реНрдЬрд╛рддреНрдордХ рд▓рд╛рдн

* рд╕рд░рд╕реЛрдВ рдХрд╛ рддреЗрд▓ рдФрд░ рдХрд╛рд▓реА рдорд┐рд░реНрдЪ рд╡рд╛рддрд╛рд╡рд░рдг рдХреЛ рд╢реБрджреНрдз рдХрд░рддреЗ рд╣реИрдВред
* рдзреНрдпрд╛рди рдФрд░ рдореМрди рд╕рд╛рдзрдирд╛ рд╕реЗ рддрдирд╛рд╡, рдЕрдирд┐рджреНрд░рд╛ рдФрд░ рдорд╛рдирд╕рд┐рдХ рдердХрд╛рд╡рдЯ рджреВрд░ рд╣реЛрддреА рд╣реИред
* рдпрд╣ рджрд┐рди рдКрд░реНрдЬрд╛рддреНрдордХ рд╕реНрддрд░ рдкрд░ рд╢реБрджреНрдзрд┐ рдФрд░ рдЬрд╛рдЧрд░рдг рдХрд╛ рдХрд╛рд░рдХ рдмрдирддрд╛ рд╣реИред



ЁЯУ┐ рдХрд╛рд▓ рднреИрд░рд╡ рд╕реЗ рдЬреБрдбрд╝реА рд╕рд╛рдзрдирд╛рдПрдВ

* рдХрд╛рд▓рд╛рд╖реНрдЯрдореА рдХреЛ рд░рд╛рддреНрд░рд┐ рдореЗрдВ рд╢реНрдорд╢рд╛рди рд╕рд╛рдзрдирд╛, рднреИрд░рд╡ рдпрдВрддреНрд░ рд╕рд╛рдзрдирд╛ рдФрд░ рд░реВрджреНрд░рд╛рдХреНрд╖ рд╕рд╛рдзрдирд╛ рдЕрддреНрдпрдВрдд рдкреНрд░рднрд╛рд╡рд╢рд╛рд▓реА рд╣реЛрддреА рд╣реИред
* рд╕рд╛рдзрдХ рдЕрдкрдиреА рд░рдХреНрд╖рд╛, рд╢рдХреНрддрд┐ рдЬрд╛рдЧрд░рдг рдФрд░ рдЧреБрдкреНрдд рд╡рд┐рджреНрдпрд╛рдУрдВ рдХреА рдкреНрд░рд╛рдкреНрддрд┐ рд╣реЗрддреБ рд╕рд╛рдзрдирд╛ рдХрд░ рд╕рдХрддреЗ рд╣реИрдВред
* рдЧреБрд░реБ рджреАрдХреНрд╖рд╛ рдкреНрд░рд╛рдкреНрдд рд╕рд╛рдзрдХ рдЗрд╕ рджрд┐рди рдЧреБрд░реБ рдордВрддреНрд░ рдХрд╛ рдЬрд╛рдк рдХрд░ рд╡рд┐рд╢реЗрд╖ рд▓рд╛рдн рдкреНрд░рд╛рдкреНрдд рдХрд░ рд╕рдХрддреЗ рд╣реИрдВред



ЁЯМ╛ рджрд╛рди-рдкреБрдгреНрдп

* рдХрд╛рд▓реЗ рд╡рд╕реНрддреНрд░, рддреЗрд▓, рдЙрдбрд╝рдж, рдХрд╛рд▓реА рдорд┐рд░реНрдЪ, рдХрдВрдмрд▓, рдЬреВрддреЗ рдЖрджрд┐ рдХрд╛ рджрд╛рди рдХрд░реЗрдВред
* рдХреБрддреНрддреЛрдВ рдХреЛ рднреЛрдЬрди рдХрд░рд╛рдирд╛ рдЕрддреНрдпрдВрдд рдкреБрдгреНрдпрдХрд╛рд░реА рдорд╛рдирд╛ рдЬрд╛рддрд╛ рд╣реИред
* рдордВрджрд┐рд░реЛрдВ рдореЗрдВ рджреАрдк рджрд╛рди, рдирд╛рдж рдмреНрд░рд╣реНрдо (рдШрдВрдЯрд╛-рд╢рдВрдЦ рдзреНрд╡рдирд┐) рдФрд░ рднреЛрдЬрди рд╡рд┐рддрд░рдг рдХрд░реЗрдВред



ЁЯУМ рдирд┐рд╖реНрдХрд░реНрд╖

**рдХрд╛рд▓рд╛рд╖реНрдЯрдореА** рди рдХреЗрд╡рд▓ рд╕рд╛рдзрдХреЛрдВ рдХреЗ рд▓рд┐рдП, рдмрд▓реНрдХрд┐ рд╕рд╛рдорд╛рдиреНрдп рднрдХреНрддреЛрдВ рдХреЗ рд▓рд┐рдП рднреА рдЖрдзреНрдпрд╛рддреНрдорд┐рдХ рд╕реБрд░рдХреНрд╖рд╛, рдирд┐рдбрд░рддрд╛ рдФрд░ рдКрд░реНрдЬрд╛ рдХрд╛ рдПрдХ рдорд╣рддреНрд╡рдкреВрд░реНрдг рдкрд░реНрд╡ рд╣реИред 17 рдЬреБрд▓рд╛рдИ 2025 рдХреЛ рдЖрдиреЗ рд╡рд╛рд▓реА рдпрд╣ рдХрд╛рд▓рд╛рд╖реНрдЯрдореА, рднрдп, рд╢рдВрдХрд╛ рдФрд░ рдирдХрд╛рд░рд╛рддреНрдордХ рд╢рдХреНрддрд┐рдпреЛрдВ рд╕реЗ рдореБрдХреНрддрд┐ рдкрд╛рдиреЗ рдХрд╛ рд╢реБрдн рдЕрд╡рд╕рд░ рд╣реИред рдЗрд╕ рджрд┐рди рдХреА рдЧрдИ рднрдХреНрддрд┐ рдФрд░ рд╕рд╛рдзрдирд╛ рдЖрддреНрдорд╛ рдХреЛ рдЬрд╛рдЧреНрд░рдд рдХрд░рддреА рд╣реИ рдФрд░ рдЬреАрд╡рди рдореЗрдВ рд╢реБрднрддрд╛ рдХрд╛ рд╕рдВрдЪрд╛рд░ рдХрд░рддреА рд╣реИред

ЁЯЩП **рд╢реБрдн рдХрд╛рд▓рд╛рд╖реНрдЯрдореА рд╡реНрд░рдд рдХреА рд╣рд╛рд░реНрджрд┐рдХ рд╢реБрднрдХрд╛рдордирд╛рдПрдВ!**ЁЯЩП

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